Transcript Ethics

Getting Comfortable
with Grey
Global Health Elective
Ethics Module
Brenda Watkins
Ethics
 also known as moral philosophy, is a branch of philosophy
that involves systematizing, defending, and recommending
concepts of right and wrong behavior
Ethical Theories
 3 Broad Categories:
 1. Meta-ethics: The focus of meta-ethics is on how we
understand, know about, and what we mean when we talk
about what is right and what is wrong.
 2. Normative ethics: The study of what makes actions right
and wrong.
 3. Applied ethics: The discipline of philosophy that
attempts to apply ethical theory to real-life situations.
 Bioethics (medicine)
 Engineering ethics
 Public Service ethics
 Business ethics
Meta-ethics and Normative ethics are:
 Very important
 If you’re interested in learning more, read:
 David Hume, GE Moore, Immanuel Kant,
Socrates, Aristotle, William James, John Dewey,
Max Weber, Marx, Nietzsche, etc, etc…
 But if we tried to tackle meta-ethics or normative
ethics in the short time we have time, this would
happen…..
Focus for tonight = Applied Ethics
Main Objective = Getting comfortable
with grey
Example: Black/White  Grey
 Is it justifiable to treat an HIV positive mother to prevent
transmission of HIV to her newborn child?
 But only provide treatment for the two week period you are on
your trip?
 But not provide treatment after the baby is born realizing that
the mother will likely die and leave that newborn orphaned?
 But your patient has a history of only using half of her
medications and selling the other half to make money to provide
for her family?
 But you have no experience treating HIV in pregnancy and you
are all by yourself in a remote African area?
Objectives: Practical not Theoretical
 Establish why this module is relevant:
 In general
 To healthcare professionals wanting to work/volunteer
internationally
 To students wanting to work/volunteer internationally
 Discuss two pertinent real-life scenarios.
 Identify ways to respond to ethical situations in international
settings.
 Identify ways to prepare for future ethical situations that may
arise in an international setting.
Why is this module important for
health care professionals?
 “Unprecedented numbers of health care
professionals are volunteering their services in
poorer nations. But their altruistic motives are
often quickly tempered by the reality of novel and
daunting questions connected with very limited
resources, and further complicated by unfamiliar
cultural context.”
(http://inmed.us/2009_news.asp)
Why is this module important for students?
 Increasing numbers of medical students and residents are
doing rotations and electives abroad.
 The most recent survey of U.S. medical school graduates estimates that
27 percent of them have had international experience during their four
years of medical school, up from 6 percent in 1982.
 This number does not take into account people who travel before medical
school, medical students who travel outside of official medical school
avenues and residents who do electives abroad.
 Despite the large numbers, it is only recently that the medical
community has started to think about the ethical issues and
consequences of these cultural experiences.
 How should we prepare people for what they will see and do
in these countries? Who are we helping most when we work
abroad?” (http://virtualmentor.ama-assn.org/2006/12/toc0612.html)
For those of you that have been on
service/mission trips in other countries,
what was your motivation?
What if someone said, your going (even
with altruistic motives) does more harm
than good. What would you say to that?
Practice Scenarios: Rules of the Game
 This is a safe place.
 Feel free to voice your opinions and ideas.
 Don’t let your passion drown out someone else’s voice.
 If you disagree with someone, then RESPECTFULLY
disagree.
 Remember: This isn’t a graded activity and I am not looking
for any particular “right” answer.
Practice Scenario #1
 “No one tells us what to do here. Besides, if you
didn’t help us out, we wouldn’t be able to see as
many patients and some people wouldn’t get the
help they need. Is it better for the patient to get less
expert care or no care at all?”
 Source: American Medical Association Journal of Ethics. Virtual
Mentor. December 2006, Volume 8, Number 12: 808-813.
“Phil Denton is a third-year medical student at a northeastern
university. During the summer between his second and third year,
he was selected to go to El Salvador with a team of surgeons who
staff a rural clinic for two weeks twice a year. Phil thought that his
main activity would be shadowing the surgeons. The clinic,
however, was extremely busy with the doctors seeing hundreds of
patients a day. On Phil’s first day, one of the surgeons gave him a
white coat and told him to introduce himself as “Dr. Denton.” He
saw patients by himself and, with his fairly fluent Spanish or
through translators, gained their consent for surgical procedures.
In the operating room, after a brief introduction to suturing and
sterile technique, Phil was given the responsibility of prepping the
patients before surgery and suturing the incisions afterward. The
surgeons were usually out of the room while he performed these
functions.
 At first, Phil was thrilled to be getting such experience at so
early a stage in his training. In the United States, that kind of
responsibility was usually reserved for second- and third-year
surgery residents. But after a patient he had prepped for surgery
returned with a wound infection, Phil looked at the situation
differently. He asked one of the surgeons at the clinic if it was
appropriate for him to be performing functions on patients in El
Salvador that he would not be allowed to perform on patients in
the United States. The surgeon replied, “Relax, the rules here
are different than at home. No one tells us what to do here.
Besides, if you didn’t help us out, we wouldn’t be able to see as
many patients and some people wouldn’t get the help they need.
Is it better for the patient to get less expert care or no care at
all?”
First, what are the facts?
First, what are the facts?
 Phil is a student volunteering in El Salvador
 Phil THOUGHT he would be shadowing surgeons
 Surgeons saw hundreds of patients a day
 Phil was told by a surgeon to introduce himself as Dr. Denton
 Phil saw patients by himself
 Phil prepped patients for surgery by himself
 AFTER one of Phil’s patients returned with a wound infection,
he questioned what he was doing
 Etc…
What ethical issues do you notice?
 Phil assumed he would be shadowing.
 Supervisors and Phil lied (or at least let patients assume)




about Phil being a doctor.
Phil treated patients unsupervised.
Phil performed procedures that he was not qualified to
perform.
Phil was excited at first but after one of his patient’s got an
infection, he started to feel uncomfortable.
The surgeon believed that “no one tells us what to do here.”
What would you do in Phil’s situation?
Is it better for patients to get less
expert care or no care at all?
Is there a different way to frame the
question?
What are you basing your opinions on?
(personal experience, gut feeling, AMA
Code of Ethics, religion, etc?)
Will everyone come to the same
conclusion?
Practice Scenario #2
 “I believed at the time that to be a doctor, to
respond to the suffering of others, was to be
apolitical.”
 Source: Orbinski, J., M.D. (2008). An Imperfect Offering:
Humanitarian Action for the Twenty-First Century.Walker
Publishing Company, Inc.: New York, New York.
 “Kouchner had been working with the French Red Cross, which
had been invited by the Nigerian government to work in Biafra in
1968. In keeping with the Red Cross’s tradition of neutrality and
discretion, Kouchner took an oath of silence. After a coup in newly
independent Nigeria, across the country the Ibo people were
slaughtered. The Ibo then declared the independence of their
Biafran region. A brutal civil war ensued. Nigerian forces
encircled the renegade region, imposed a blockade and left eight
and a half million Biafrans to starve. One day, wounded villagers
fleeing Nigerian soldiers overran the medical clinic where
Kouchner and other French doctors were working. The doctors
notified Red Cross headquarters and were ordered to abandon their
posts. They refused, and in staying witnessed Nigerian troops
slaughter unarmed men, women and children. The doctors were
outraged by what they had seen and disgusted that the Red Cross’s
strict adherence to neutrality prevented them from speaking
publicly about it. They quit the Red Cross, and when they returned
to France they broke their oath of silence and told the work what
they had witnessed” (pg. 68).
Break into 2 groups.
 Group 1 – pretend you are a Red Cross official. What are
your reasons for wanting to be neutral and for wanting your
doctors to take an oath of silence? Why did you want the
doctors to abandon their posts when the medical clinic was
overrun?
 Group 2 – pretend you are the doctors. Why did you agree
to take the oath of silence initially and be neutral? Why did
you change your minds (i.e. refuse to abandon your post and
then broke the oath of silence)?
Thoughts on Scenario #2
 On one hand, they
 were employed by the Red Cross.
 took an oath of silence.
 were invited into Nigeria by the Nigerian government.
 On the other hand, they
 were working in the midst of a civil war.
 were working with the Ibo people that were being persecuted.
 were asked to “abandon” the Ibo people when they obviously
needed medical help.
 Any other thoughts?
What would you do?
Are there pros and cons to each side? Is
one side absolutely right and the other
side absolutely wrong?
Other scenarios?
 Would anyone like to share an experience they’ve had?
What have we established so far?
 As a healthcare worker, especially one in an international
setting, knowing how to deal with ethical situations is
important.
 BUT there are many different ethical scenarios. Different
ones come up everyday.
 AND knowing the “answers” to each individual ethical
situation/moral question is pretty much impossible and
definitely inefficient.
 SO what do we do? How can we prepare ourselves to
navigate through grey as best as we can?
What can we do?
 Social workers like to think of things in terms of
resources/tools  Build a “toolkit.”
 A group of resources that will help you navigate ethical
situations when they arise.
 Another way of thinking about it is the medical student
approach. What are the 4 or 5 questions/steps I must ask
in this situation?
What are the two most important tools
we can use, especially when time is an
issue?
 STOP and THINK!
 Talk to someone
When time isn’t a factor, what are
some other tools?
 Codes of Ethics
 http://www.ama-assn.org/ama/pub/physician-
resources/medical-ethics/code-medical-ethics.page
 Virtual Mentor (same link as Code of Ethics)
 Academic research
 World Health Organization
 Personal experience from health professional who have
worked in the same country
 Informative websites such as:
http://www.uniteforsight.org/global-health-course/
Be proactive: prepare before you go!
 Read and learn your Code of Ethics
 Research the population you will be working with (i.e.




country, culture, beliefs on medicine and healthcare, their
current resources)
Research best practices (i.e. have proven to be sustainable)
Interact with the leaders and doctors that will accompany
you on the trip.
Establish healthy boundaries
Have an idea of what YOU feel comfortable doing.
Final Thoughts: The Process of Getting
Comfortable with Gray
 Learn  Act  Reflect  Learn  Act  Reflect
 Learn = prepare for your trip
 Act = act as professionally and ethically as you can using the
resources you have at the time of the trip
 Reflect = after acting, think about how the trip (outcomes,
feelings, etc..), whether or not you should make different
choices in the future, etc....and learn from your actions
 Repeat the cycle
 This is NOT rocket science but it does take lots and lots of
practice.