Nonconsequentialist Theories of Morality
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Transcript Nonconsequentialist Theories of Morality
Introduction
Based on something other than the consequences of a
person’s actions
Unlike Egoism
People should act in their own self-interest
Unlike utilitarianism
People should act in the interests of all those concerned
Goodness of an action measured by how well it serves
interests or creates good consequences
Nonconsequentialists
Consequences should not be considered
Depends on whether they are right, people are good
i.e. Divine Command Theory
Must accept the consequences whatever they are
Act Nonconsequentialist
Theories
Reminder: Different than act and rule utilitarianism
No general theories at all, must approach each situation
individually
Decisions are made intuitively, without rules
If it feels good – do it. Do your own thing.
Not based on reason
Emotive Theory
Ethical words do two things
Express people’s feelings, Evoke certain feelings
Intuitionism
Support of moral intuitionism
Well-meaning people have immediate sense of right and
wrong
Human beings had moral ideas before philosophers existed
Our reasoning upon moral matters is used to confirm
perceptions
Reasoning can go wrong, unlike intuition
Criticism of moral intuitionism
Hunches are difficult to hold to
No proof we have innate ability to be moral
Intuition immune to objective criticism
Some humans do not possess moral intuitions
Criticisms of Act
Nonconsequentialism
How can conflicts between opposing intuitions be
resolved?
How do we know what we intuit will be morally correct?
How can we know when we have sufficient facts?
How can we be sure we are doing the right thing for
anyone else involved?
Can we really rely on nothing more that momentary
intuitions?
Can actions be justified in this way?
Rule Nonconsequentialist
Theories
Believe there are or can be rules that are the only
basis for morality and that consequences fo not
matter
Various methods of establishing the rules
Divine Command Theory
Based on something higher, an all-good being who is
supernatural and can communicate with humans
Criticisms
Inherent lack of rational foundation, are they trustworthy
Rule Nonconsequentialist
Theories
Various methods of establishing the rules
Kant’s Duty Ethics
Several Ethical Principles
Good Will
Ability to act in accordance with moral rules
Establishing Morality By Reasoning Alone
Possible to set up valid absolute moral rules on
Logical, universal truths
Universalizability the important part
The Categorical Imperative
Act is immoral if the rule that would authorize it cannot be made into
a rule for all humans
Practical Imperative
No human should be thought of or used for another’s end
Duty Rather Than Inclination
Must act on sense of duty
Criticism’s of Kant’s Duty
Ethics
Does not tell us which rules are morally valid
Never tells us how to choose between conflicting duties
Many rules of questionable moral value can be universalized
without inconsistency
Kant answered this by criterion of reversibility
Golden Rule concept, if an action were reversed would a person
want it to be done to him
But this shows inconsistency, which Kant would not have approved of
“Do not kill except in self-defense” and “Do not kill” are both
universalizable
What happens when duty and inclinations are the same?
Ross’ Prima Facie Duties
Sir William David Ross agreed with Kant that
morality should not rest on consequences
Disagreed with unyielding absolutism
We have certain duties we must always adhere to
unless serious circumstances or reasons tell us to do
otherwise
Actual duty may be different than prima facie, “at first
glance”
Ross’ Prima Facie Duties
Examples of prima face duties
Fidelity
Reparation
Gratitude
Justice
Beneficence
Self-improvement
Nonmaleficence
Two principles
Always do that act in accord with the stronger prima facie
duty
Always do that act that has the greatest degree of prima
facis rightness over prima facie wrongness
Criticisms of Ross’ Theory
How are we to decide on these prima facie duties
Claimed we know them to be true
Basing them on intuition
Which duty takes precedence?
Example?
Criticisms of
Nonconsequentialist Theories
Can we, and indeed should we, avoid consequences when
we are trying to set up a moral system?
Is it entirely possible to exclude consequences from a
moral system?
What is the point of a moral system if not to do good for
oneself, others, or to create a moral society?
How do we resolve conflicts among moral rules that are
equally absolute?
Any system that operates on a basis of such rigid
absolutes closes the door on further discussion.