Transcript China

China
200 BCE-900 CE
Qin Unifies China
 221 BCE Qin unified the empire
 Conquered north China and defeated the Xiongnu
 Border tribes (related to Huns) in north/west
 Massive public work projects
 Constructed Great Wall to keep out Xiongnu
 First emperor was Qin Shi Huangdi
 Tomb held 7000+ terra cotta soldiers
Economy and
Administration
 Built canals and river transport systems
 Ruled through bureaucracy
 Chosen based on ability
 40 administrative units called “commanderies”
 Standardization
 Weights and measures
 Coinage
 Legal code
 Written Chinese language
 Political and cultural unification of China
Ideologies of Empire
 Importance placed on philosophy
 Three schools of thought emerged during late
Zhou and Warring States Period
 Confucianism
 Daoism
 Legalism
Confucianism
 Kong Fuzi (Confucius) sought to reform China by
redefining Chinese political and ethical thought
 Felt government depended on good officials
 Canonized five earliest historical texts
 Added The Analects
 Ideas welcomed under the Han Dynasty
 Evolved over time
Legalism
 Qin rejected Confucianism and favored Legalism
 Strict laws and strict enforcement for good
government
 Rewards for those who follow laws, punishment for
those who don’t
Confucianism vs. Legalism
 Collided during Qin Dynasty
 Prime minister Li Si (280-208 BCE) recommended
the Confucian classics be collected and burned
 Confucian backlash against Qin
 Qin Shi Huangdi had 460 scholars burned alive
 Mandate of Heaven
 Enduring concept of Chinese imperialism
 An omnipotent heaven conferred the emperor’s
ability to rule
 Natural disasters show loss of mandate
Daoism
 Founder was Laozi
 Key text was Daodejing (“The Way and its Power”)
 Philosophy of spontaneity in the face of nature
and the cosmos
 Mystical, not political
 Believe in a natural order (Dao)
 Diminished view of government
 Over time, the Chinese embraced both
Confucianism and Daoism
Fall of Qin Dynasty
 Within 4 years Qin Shi Huangdi’s death, Qin empire
collapsed
 Oppressed 90% of the empire and sent hundreds of
thousands to fight the Xiongnu at the Great Walll
 Fight over succession to the throne
 Between emperor’s son, Li Si, and the eunuch Zhao
Gao
 Internal conflict, murder, and suicide
 Rebels broke into the capital at Xianyang and
captured power
 In 206 BCE, the rebel leader Liu Bang established the
Han Dynasty
Han Empire
 Empire remained united under different ruling
families
 Confucian-based
 Appeared in history, imperial academy (established
by Emperor Wu), law, and society
 Court historians appointed
 Confucian knowledge as basis of promotion
 Chinese legal system developed in 51 BCE
 Women urged to be self-sacrificing
Military Power
 Large standing army (300,000-1 mil)
 Men between 20-56 were conscripted
 Incessant battles with Xiongnu and other tribes
along the Wall
 Forced open a corridor through Gansu to open
markets from the west
 “Tributary System”
 Neighboring tributary group acknowledge Chinese
dominance and offer tribute to emperor
Economic Power
 Military-agriculture colonies for military defense
and economic development
 Population in north declining and south increased
 Immigration and natural growth along with
flooding and wars
 Earliest census taken in year 2 CE
 Expansion of iron industry
 Trade from the Gansu corridor
 Horses, silk
 Began to nationalize industry under Emperor Wu
Interregnum
 Though no clear succession maintained under
the Han, it usually ran smoothly
 In 1 BCE, Emperor Ping (8 years old) inherited the
throne
 Regent, Wang Mang, appointed to run until Ping
died in 9 CE
 Wang Mang continued to rule but alienated
everyone
 Immense flooding of Yellow River, Xiongnu invasion,
rebellion of Han nobles, and revolt of Red Turbans
brought down Wang Mang and reinstated the Han
Fall of Han
 Later Han dynasty did not have the old strength
 Made alliances with barbarians
 Led to sinicization of foreign peoples
 Moved capital south to Chang’an
 Yellow Turban revolt led by Zhang Je broke out in
184 CE
 Triggered string of revolts
 Four factions struggled for power
 Child emperor, bureaucrats, eunuchs, women of the
court
 Last Han emperor, Xian abdicated in 220 CE
Disintegration
 China divided into three states after fall of Han (Wei, Wu, and
Shu)
 Briefly united under Jin (Chin) from 265-316 CE
 Then China divided north and south by the Huai River Basin
 Remained united culturally and ethically
 Assimilation characterized the north
 Common cultured referred in “People of Han”
 Most powerful of nomadic conquerors were most assimilated
 Northern Wei (Toba Wei) ruled from 386-534
 Adopted Chinese bureaucracy, customs, and contributed their
own administrative practices
Buddhism
 Buddhism entered China from India during the Han dynasty
 Religion of compassion in midst of pain
 Was opposed early by Confucian scholars and Daoists
 Why accepted?
 Nomads began accepting the foreign religion
 Favored by the merchant class in India and spread to merchant class
in China
 Gained favor in regional courts and grew to millions of followers
 Mixed Confucianism and Daoism bringing cultural innovations
Sui Dynasty
 Founded by Emperor Wen, a general from the north
 Large, loyal standing army by raising status of militia
 Used crossbows and armor
 Won popular loyalty by combining Confucian, Daoist, &
Buddhist practice
 Centralized authority with local power base
 Centralized legal code
 Completed Grand Canal and rebuilt the capital
 Required labor of 5.5 million people with nearly 50,000 police
 Capital provided transportation of produce between north/south
 Declined because of economic strain and military losses in
Korea and Central Asia
Tang Dynasty
 Leading Sui General, Gaozu, established the Tang dynasty in 618
 Extended China’s reign to Mongolia, Turkestan, central Asia,
Afghanistan, Pakistan, and Iran
 Examination system for bureaucracy
 Art and technology improvements
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First block printing
Buddhist religious art
Ceramics and porcelain
Machinery and windmills
Pharmacopoeia
Poetry and meditation
Imperial China
 Within China, many tribal groups assimilated
 Seen as mutually beneficial
 Expanded to the west and northwest did not last long
 In the south and southwest, many groups assimilated with the
Chinese
 Han dynasty conquered Annam (Vietnam) and incorporated
it into China resulting in a love-hate relationship for years
 Adopted Confucian ideas and bureaucracy
 Adopted Mahayana Buddhism from China
 Revolts against Chinese customs
 Trung sisters led revolt in 29 CE and evicted the Chinese, ruling
for two years
Chinese Influence in Korea
 After the fall of the Han in 220, Korea broke free of
direct Chinese control
 Chinese hegemony influenced the Korean
peninsula
 Adopted from early Chinese Shang Dynasty
 Own written system called han’gul based on
phonetics
 Confucianism, law codes, administration, literature,
art, and Mahayana Buddhism came to Korea via
China
 Capital of Kaesong modeled on Tang capital
Chang’an
Chinese Influence in Japan
 Immigrants from China and Korea came to Japan between 200
BCE-500 CE
 China never conquered Japan, but Japan accepted
Chinese cultural hegemony
 Written language brought to Japan via Korean scribe Wani in 405
CE
 Japanese dynasty used Chinese characters, Confucianism
and Buddhism combined with Shinto
 Calendar, government, and “constitution” modeled from China
Japan
 Political infighting brought Fujiwara to power in 645
 Adopted Chinese culture, religion, and government to unify
Japan
 Proclaimed Taika (great change) reforms in 646
 Administration, roads, redistribution of land
 Japanese ruler claimed divine right
 Cannot be revoked (unlike Mandate of Heaven)