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Ancient India
©2004 Wadsworth, a division of Thomson Learning, Inc. Thomson Learning™ is a trademark used herein under license.
The Indian Subcontinent
The Emergence of Civilization in
India: Harappan Society
Geography
Mixture of people
Harappan Civilization: A Fascinating Enigma
Harappa in the Punjab
Mohenjo-Daro (City of the Dead) near the mouth of the Indus
Political and Social Structure
Villages in the Indus valley: 6500 - 7000 B.C.E.
Harappa a city more than 3 ½ mile in circumference with wall over
40 feet thick
City life in Harappa and Mohenjo-Daro
Government, religion, agriculture and trade
Harappan Culture
Pottery, sculpture, clay seals
©2004 Wadsworth, a division of Thomson Learning, Inc. Thomson Learning™ is a trademark used herein under license.
Ancient Harappan Civilization
Note the growth of cities in river plains.
Mohenjo-Daro
A computergenerated
reconstruction
has brought a
small area of
Mohenjo-daro
back to life. (Lost
Civilizations by
Austen Atkinson,
p. 179 - 188)
©2004 Wadsworth, a division of Thomson Learning, Inc. Thomson Learning™ is a trademark used herein under
license.
The City of Mohenjo-Daro
Arrival of the Aryans
Harappan civilization destroyed about 1500 B.C.E.
Invasion by Aryans
Social decay
Epidemic or natural phenomena
The Early Aryans
Indo-European nomads from Siberia and the steppes of Central
Asia
Into the Indus valley 1500-1000 B.C.E.
Use of iron
A writing system
Led by a chieftain called a raja (prince) that was later transformed
into kings called maharajas (great princes)
• Prince did not have absolute power
• Required to follow dharma (laws that set behavior standards)
Arrival of the Persian Empire,
Arrival of Alexander the Great, 326 B.C.E.
The Mauryan Empire
Chandragupta
Maurya (324-301 B.C.E.)
The Arthasastra, a treatise on politics
Highly centralized and despotic government
•Provinces ruled by governors
•Division of power at lower levels
Caste and Class: Social
Structures in Ancient India
The Class System
An issue of color
Varna (color or caste)– reflected informal division of
labor and rigid social classification for occupation and
status
Caste taboos
Jati – kinship group, of a specific caste, living in a
specific area, doing a specific task
Changes over time
Daily Life and The Economy in
Ancient India
Family the basic unit of society
Commemorative rites to ancestors
Father-son relationship
Males inherit property
Position of women
Before the law
In marriage
Exceptions
Most Aryans were farmers
Iron plow
Differing status of farmers
Problems farmers faced
Developed trade and manufacturing
The Religious World of Ancient
India: Hinduism
Indo-European
in origin from the Aryans
Vedas – four collections of hymns and religious
ceremonies
Dyaus
Indra, Varuna, Vishnu
Use of sacrifice
Asceticism
Upanishads – commentaries on the Vedas
The Religious World of Ancient India:
Gods, Goddesses and Reincarnation
Soul reborn a different form after death and progresses through
several existences on the wheel of life until reaching the final
destination with the Great World Soul, Brahman
Karma – actions in this life; determines one’s rebirth in the next life
Cosmic scale – Brahmins at the top; in animal kingdom the cow
is at the top
Dharma governs karma
Reincarnation provides compensation for those lower on the ladder of
life
Multitude of gods (330 million?) in Hinduism but only a small
number of primary gods
Trinity of gods: Brahman the Creator, Vishnu the Preserver, and
Siva the Destroyer
Buddhism: The Middle Path
Siddhartha Gautama (c. 560-480 B.C.E.)
Born in foothills of the Himalaya Mountains, son of a kshatriya family
Traveled widely
Follows some ideas of Hinduism
Denied the existence of the individual soul
Nirvana (release from the wheel of life)
Bodhi (wisdom)
Four Noble Truths
Middle Path (Eightfold Path)
Simpler than Hinduism
Monastic life
Rejection of division of humanity into castes
All human beings can aspire to Nirvana as a result of their behavior in this life
Jainism
Founded by Mahavira, contemporary of Siddhartha
Doctrine of extreme simplicity; keep no possessions and rely on begging for a
living
©2004 Wadsworth, a division of Thomson Learning, Inc. Thomson Learning™ is a trademark used herein under license.
Stupa at Sarnath
The Reign of Asoka and the End
of the Mauryan Empire
Asoka, A Buddhist Monarch (269-232 B.C.E.)
After a career as a bloodthirsty conqueror, converted to
Buddhism and ruled benevolently
• Built shelters for travelers
• Sent Buddhist missionaries throughout India
After 232 B.C.E., the Mauryan Empire declined
• Disunity
• New Kingdoms arose
• Indo-Europeans entered and proclaimed the Kushan
Kingdom
• Reasons for disunity
©2004 Wadsworth, a division of Thomson Learning, Inc. Thomson Learning™ is a trademark used herein under license.
The Empire of Asoka
The Exuberant World of Indian
Culture: Literature
Rig Veda – hymns used in religious ceremonies, second millennium
B.C.E.
Bramanas and Upinishads and commentaries on the Vedas
Sanskrit language
Mahabharata, 100 B.C.E.
Describes war of cousins for control of the kingdom
Interwoven are the legends of the Hindu gods
Moral confrontation and ethics
The Bhagavad Gita
• Sermon by legendary figure Krishna
• In taking action, one must be indifferent to success or failure
and consider only the moral rightness of the act itself
Ramayana – triumph of good over evil
Indian Culture: Architecture and
Sculpture
Pillar
Asoka used stone columns alongside roads to commemorate the
life of the Buddha and mark pilgrim routes to holy places
Stupa
Place of devotion meant to house a relic of the Buddha
Constructed in the form of a burial mound
Rock chamber
Rooms to house monks and ascetics
Halls for religious ceremonies
Style
Embellished with decorations
Detailed reliefs and freestanding statues
Indian Culture: Science
Astronomy
Elements
of earth, air, fire, and water
Quality of textiles
Massive stone pillars
Discussion Questions
What factors influenced the development of India’s caste
system? What role did skin color play in the creation of
caste distinctions?
What challenges did Chandragupta Maurya face in creating
an Indian empire? How successful was he?
What does the Mahabharata tell us about ancient Indian
values and beliefs?