NomenclaturePPT
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Nomenclature
Ryan Hong
Erin, Hannah
April 2012
Questions
Big picture question: How
does culture influence
how parents select their
children’s names?
Small picture question:
How do American and
Korean names differ in
meaning and how do
those meanings affect
parents' decisions of
naming their children?
Hypothesis
In America, multiculturalism and individualism will result in
a greater variety of naming practices.
Conversely, in Korea, collectivism and the ethnic majority
will result in naming practices that rely on only a few
traditional naming practices.
Methodology
Research
Survey
Research Summary
USA
Bigger population, more ethnically diverse –>
names from different nationalities may
contribute to the statistical outlook of the
American name database
English names are more generic – less
association and more incentive to be unique
and strive for individualism
Rigid rules for name selection are usually
found in tradition bound societies
Research shows that different states have
different trends
Massachusetts -> tend not to name children after
their relatives; in the 19th century Biblical names
dominated Puritan New England
Virginia -> biblical names are more prominent today > Bible belt state
Utah -> 2/3rds of Mormon children were named for
kin
KOREA
Korean names are traditionally based on
Chinese characters, though some are
unique Korean words
The vast majority of Korean names follow
a set 3 syllable format
Family Name (1) + Given Name (2)
One part of the given name is a
generational syllable shared by all
members of a given generation.
Use of generational names is
decreasing in the younger generation
Under Japanese rule some Koreans were
forced to assume a Japanese name
With the growing use of English many
Koreans adopt an American name as well
as a Korean name
Survey Methodology
Sample Size = 160 people (80 Americans, 80 Koreans)
Surveys were given over 3-4 days in mid-March
Korean survey was done at Coex Mall
Only individuals with a legal Korean name were surveyed
American survey was done in Normal, IL
Individuals with a Korean name were omitted
Subjects were given a standard explanation sheet and then orally
reported to the researcher who tallied the result manually
Researchers intentionally strove for a diverse age range to
minimize the impact of naming trends or fads on results
Survey Data – Normal, IL
Non-Material Culture
Family Tradition/Ritual
Other Factors
Consanguine
Pattern
Parental
preference
Name
Meaning
Subject
does
not
know
Biblical
Namesake
Unique
Legacy
(Patrimony)
Ages 5-18
0
0
1
4
5
3
0
0
Over 18
5
2
7
15
7
22
5
4
Total
5
2
8
19
12
25
5
4
%
6.25
2.5
10
23.75
15
31.25
6.25
5
% by
category
18.75
38.75
42.5
Survey Data – Seoul, Korea
Non-Material Culture
Family Tradition/Ritual
Other Factors
Parental
preference
Name
Meaning
Subject
does
not
know
Biblical
Namesake
Unique
Legacy
(Patrimony)
Consanguine
Pattern
Ages 5-18
0
0
8
0
0
37
4
0
Over 18
0
0
3
0
0
22
6
0
Total
0
0
11
0
0
59
10
0
%
0
0
13.75
0
0
73.75
12.5
0
% by
category
13.75
0
86.25
Data Comparison
Analysis
Americans demonstrated naming practices involving all
seven of the categories, and Koreans demonstrated
naming practices in only three categories.
Parental preference was the largest factor in both
Korean and American subjects.
Americans had a tendency to “create” a family name
through legacy naming and consanguine patterns,
while Korean respondents did not demonstrate this
pattern.
Potential Errors
Researcher bias: Research was conducted prior to the survey and as a result
may have subconsciously affected the way in which questions or options were
presented.
Though the two research groups in Seoul and Normal, Illinois discussed the
desire for age variety, it was not standardized and the Seoul sample has a
greater proportion of under 18 subjects.
Some names are selected for multiple reasons, though respondents were only
allowed to select the primary naming practice.
Subjects, in some cases, may have reflected their opinion of their parents
motives or naming practice rather than the actual practice used.
The two researcher groups did not use a set script, so there may have been a
difference in methodology.
Sample size of 80 across 7 categories was rather small to draw substantial
conclusions.
Conclusion
Overall, the results seem to support our hypothesis that American
parents use a greater variety of naming practices.
The results also show that religious names play a larger role in
America.
Interestingly, though our research clearly shows a deep cultural
tradition of generational naming in Korea this was not reflected in
our survey sample.
This suggests that perhaps the practice is so pervasive it is not
part of the conscious naming practice. Further research is
necessary to evaluate this claim.
Parental preference dominated in both American and Korean
subjects which suggests that there is a cultural transcendence
within the naming process that functions independently of cultural
variables such as individualism and collectivism.
Works Cited
Darlington, Roger. "The Use of Personal Names." Roger Darlington's World. Web.
http://www.rogerdarlington.co.uk/useofnames.html.
Interpol, United Kingdom. “A Guide to Names and Naming Practices.” Section 28.
Korean. P. 62-64. PDF.
Jayson, Sharon. "USA TODAY." USATODAY.COM. USA Today, 1 Dec. 2011. Web.
http://yourlife.usatoday.com/parenting-family/babies/story/2011-12-01/Pressure-is-onparents-to-pick-perfect-name-lists-help/51512970/1.
Rhymes, Besty. Naming as Social Practice: The Case of Little Creeper from Diamond
Street 25.2 (1996): 237-60. JSTOR. Cambridge University Press. Web.
http://www.jstor.org/stable/4168697.
Rochman, Bonnie, Alice Park, and Maia Szalavitz. "Baby Name Game: How a Name
Can Affect Your Child’s Future | Healthland | TIME.com." Time. Time, 2 Dec. 2011. Web.
http://healthland.time.com/2011/12/02/how-baby-names-affect-your-childs-future/.
Suddath, Claire. "Twilight Zone: Why Do Babies Have the Same Names?" Time. Time,
10 May 2010. Web. http://www.time.com/time/nation/article/0,8599,1988092,00.html.