Introduction & Defining Deviance Adler & Adler
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Transcript Introduction & Defining Deviance Adler & Adler
Part I
Deviance is the violation of norms
Anything that falls outside of what is
considered “normal”
Everyday norms based on custom,
tradition, etiquette
Examples: fashion norms, table manners,
physical eye contact
Violations are generally not seen as
serious but may cause one to be viewed as
odd or even avoided
Moral norms based on social values
Examples: interracial marriage, drug
addition, extramarital relation
Violations seen as more of a threat to social
order, and the offender is seen as “bad” and
perhaps harmful to society and its
institutions
Strongest norms since supported by formal
code of sanctions
Examples: murder, assault, rape, child
pornography
Violations may lead to imprisonment or
even death
Smith & Pollack (1976) reformulate Sumner:
crime, sin and poor taste:
Crime violates laws, sins are acts that
contravene religious values;
Poor taste involves violations of informal
folkways
First, some acts overlap such as crimes of
violence that are both deviant and illegal
Second, much deviance such as obesity or
unwed pregnancy are non-criminal
Third, certain criminal violations, such as
Martha Stewart’s case, or acts of civil
disobedience, do not bring moral censure.
Conclusion: crime and deviance overlap with
independent dimensions
Being branded deviant for alternative
attitudes or beliefs
Examples: religious cult members,
Satanists or political extremists such as
terrorists.
Mental illness also falls into this category.
Overt acts that are regarded as deviant
Examples: violating dress or speech
conventions, kinky sexual behavior, using
drugs, or violent acts
Achieved deviant status: people cast into
deviant label for overt act
Seen as deviant for condition or quality
that may be achieved or ascribed deviant
status:
Based on condition from birth about which
the person can do nothing
Examples: deviant socioeconomic status,
the extremely poor or the very rich or
having a congenital physical disability
May also be achieved:
Disfiguring oneself or getting full body
tattoo
During middle ages when religious paradigm
prevailed, deviance viewed as religious
disorder and sin attributed to satanic
influence
Exorcisms performed in order to exorcise
demons from individual
Medicalization of deviance used to explain
drug use, sexual misbehavior,
homosexuality, etc:
Use of medical treatment for responding to
deviance
Certain behaviors seen as intentionally
selected lifestyle choices or forms of
recreation such as homosexuality, gambling,
obesity
What are the differences between folkways
and mores? What distinguishes one from the
other?
Discuss the ABCs of deviance in the context
of obesity and homosexuality.
Part 1
Chapter 1
Part 1: Ch. 1
Every community occupies a specific space
in the world geographically and culturally,
which marks it as a special place, a reference
point for its members
A community maintains boundaries in the
sense that its members tend to confine and
limit themselves to a certain range of
conduct and behavior
Part 1: Ch. 1
Human communities maintain boundaries
for the following reasons, to:
retain a given pattern of consistent activity
and behavior;
make possible a degree of stability;
retain cultural integrity
Part 1: Ch. 1
How do people learn about boundaries?
How do they convey them to the next
generation?
The only “material” for marking boundaries
is members’ behavior:
The networks of social interaction and
relationships between members
Several rituals or behaviors may mark
boundaries such as wars, religious or public
ceremonies
Part 1: Ch. 1
But the most critical for publicizing
boundaries are those which take place
between deviant persons and official agents
of the community, including:
Criminal trials & punishment (executions)
Excommunication hearings
Courts-martial
Psychiatric determinations of sanity
Part 1: Ch. 1
Part 1: Ch. 1
Over time there are changes in group
structure and leadership
Changes in the surrounding environment
The new generation may challenge the old
guard
Part 1: Ch. 1
Every public censure of a deviant act provides
the community with opportunity to restate the
group’s boundaries
Given the utility of deviance for marking and
reaffirming boundaries, does it make sense to
assume that communities are organized to
promote deviance?
Consider that many of the institutions designed
to discourage deviant behavior actually
operate to perpetuate it:
For example, prisons with high recidivism rates
Part 1: Ch. 1
Commitment ceremonies such as trials are
rites of passage for the offender which make
it difficult for that person to avoid future
deviance
Involve formal stage of confrontation between
society and the deviant
Represent an announcement about the nature
and limits of deviance
Represent a more or less permanent change in
a person’s status as deviant such as an exconvict who is not trustworthy
This sets up a circularity, a “self-fulfilling
prophecy” (Merton)
Part 1: Ch. 1
How does society’s expectations of deviants
lead to the “self-fulfilling prophecy”?
What are some valuable functions of
deviants?
Part 1: Ch. 1