Transcript Document

Unit 9 Seminar
CHALLENGING THE
LAW
WINTER BREAK
 Unit 10 is shortened
for Winter Break
12/21- Wed
 Ends 12/24 - Sat
 Winter break
begins on 12/25.
 Starts
 There are no graded
items in unit 10!!!
 If you would like an
incomplete, please
see me ASAP (due
12/16)
 LAST DAY of
the term is
12/24/11
Unit 9 Assignment- Assess two speeches
1. Review BOTH speeches
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Dr. King
Gov. Wallace
2. Review the required
points (6 concepts)
3. Assess EACH speech as
to these 6 points
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Give examples from
speech
Bring in philosophical
theory to show
application in speech
Name theory/theorist
 You paper should:
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Have an introduction &
conclusion
Headings to separate
sections
In-text citations
throughout
A reference list with at
least 3 references
(hopefully far more)
Be at least 4 pages but no
more than 12
Debunking our commonplaces
 Law, in order to be non-defective,
must be genuinely authoritative and
genuinely for the common good.
 If these commonplaces are false or
misleading, it puts in question the roles of
subject, legislator, and judge.
 Sometimes do we need to challenge the law?
Does that make us anarchists?
 Anarchy: absence or denial of any
authority or established order
(lawlessness)
The Role of Subject: Anarchists Respond
 Philosophical anarchism challenges the
duty of subjects to obey law.
 There are two ways anarchists
challenge the role of subject.
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Moral Requirement
Patterns of conformity
Role of the subject????
Who’s theory was that one???
John Austin’s
Theory of Law as Commands
Rules
are issued by the Sovereign
Rules = Commands
Commands are backed by threats
The Sovereign is habitually
obeyed
Robert Paul Wolff
Autonomy & Authority are incompatible!
We have a moral duty to be and remain
autonomous.
As such, we can’t be faithful subjects- it is
just asking too much!
Critics respond: unless the laws are grossly unjust, one should obey
because there needs to be a common standard to divide up responsibilities
to promote the common good.
The loss of autonomy is justified by the gain for the common good.
The Role of Subject:
Anarchists Respond
 No
theory of moral requirement to
obey the law is successful.
Many acts the law forbids people would avoid anyway
 Mala en se
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 Other
acts, people would obey because the
customs or patterns of coordination
An important role that law has is regulating the demands
we can make on each other
 not to endanger others by driving drunk.
 However, your definition of drunk might not be the same as
mine. So, Much of the law is concerned with making more
precise these standards of justice.

Joseph Raz – Hard Positivist
 the law has “authority-potential” in that it claims to
have genuine authority and “the role of authority, its
function, is to give people dictates that help people
act better” (Murphy, p. 34).
 Law must be made understandable and followed by
people without engaging in their own individual
moral deliberations.
 Language in the law that appears to include morality,
such as the law prohibiting “cruel and unusual
punishment,
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But the determination of what is “cruel” is not a morality call; it is a
determination made by a judge in a court decision as part of the judge’s “limited
law-making power” (Murphy, p. 35).
Political Anarchism
 a claim about the undesirability of the state, rather
than the whether one should obey the law.
 Political anarchists point out dangers posed by states
due to hierarchical structures ruling through
coercion, with authority wielded by powerful elites.
 They argue that the state causes many of the harms it
is supposed to remedy
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States divide subjects from each other, oppressing some
classes for the benefit of others; this oppression, it is said,
causes crime.
Marx
an Anarchists Response
 Marx claimed that economic features of society
generate constraints on noneconomic possibilities
within that society.
 The economic class to which one belongs determines
the conception of morality and value that one
adopts.
 It is inevitable over the long haul that the results of
one class dominating another will be reflected in law
itself. Principles that appear to be neutral on
their face will turn out to be favorable to
those in power.
The Role of Legislator:
Anarchists Respond
 Bias in the law:
(a) Economic Power often equates to power in the law
(b) lawmakers and judges are drawn from the elite class;
(c) the legal order is unable to sustain norms too contrary to the
prevailing economic relationships.
Example: As evidence of this phenomenon is cited law’s initial
response to lawsuits by factory workers against their employers for
injuries received on the job.
 The defenses of assumption of risk, contributory negligence, and
the fellow servant rule were used by judges to deny recovery.
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Worker’s compensation was just a concession
that blocked fuller reform as it does not
compensate pain and suffering and caps
damages allowing employers to pay far less
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Marx’s perception
 There is no neutral conception of justice and good
 class status shapes members’ conceptions of justice
and the common good,
 which means there is no genuine long-term prospect
that law can be for the common good.
 There can be no hope for law that is for the
common good until society no longer consists
of classes in conflict.
 A response: the legislators are capable of being
objectively benevolent.
The Role of Judge: Anarchists Respond
 Judges take legal rules as a guide in making
decisions. Sometimes the law “runs out” and, it is
argued, sometimes judges have to
make decisions that go beyond
the rules.
 This raises two questions
(1) How pervasive is this phenomenon?
 (2) To what extent does this call into
question the role of judge?
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Judges &
American Legal Realists
 Law is massively indeterminate
 at least for those cases that are appealed (as contrasted with mundane
cases).
 This skepticism is founded on the idea that interpretive
standards are not sufficient to account for what will be
relevant in determining what precedent is or what statutes
and other law mean in a particular case.
 The fact that judges’ decisions are largely predictable cannot
be explained by the law’s determinacy ,but instead from other
facts, which could include political or moral beliefs of the
judge or social factors, such as class.
 If realists are right, appellate judges are not
making decisions in accordance with their role as
judge because they are not applying law.
Critical Legal Studies
 Critical legal studies philosophy goes further. It
holds that even in the everyday workings of the
lower court the law is rife with indeterminacy.
 They say judges have shared substantive extralegal
understandings – shared moral/political views, ideas
about the inviolability of property, and other
understandings – and conclude that “law is politics.”
 The critics say judges are lawmakers rather
than appliers of law.
Why Should Subjects Accept
Judicial Decisions?
 If cases are not decided based upon technical legal
reasoning, but are the result of broader moral and
political thinking
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judges as a class have no more expertise in these areas than
other persons

Ut-oh, that doesn’t sound so good?!?!
 An argument for having judges do this work is the
practical need for binding decisions resolving
disputes but this begs the question of whether
alternative sources of resolution might be better.
UNIT 10
Agenda
 No Seminar
 Discussion Board (ungraded)
 Reflection
 Course Closes on
DEC. 24th @
 11:59 PM ET
 Saturday!!!

 No
further coursework
can be accepted after
the close of the term!

PLEASE DO NOT WAIT until the
last minute to complete your work!