Classical China - HISTORY APPRECIATION
Download
Report
Transcript Classical China - HISTORY APPRECIATION
Classical China
600BCE –600 CE
Belief Systems
Zhou Period (Western & Eastern)
Warring States Period
Creative Period
100 Schools of Thought
Confucianism
Legalism
Daoism
What do the three Belief Systems
have in Common?
Religion or Philosophy?
Goal: Search for order
A political treaties of sorts
Founders were contemporaries of one
another
No discussion of Gods
Not a search for salvation - afterlife
Deals with life here – and – now!
Points of Difference
Founder’s view of…
Nature of Man
Role of Government
Proper function of Government
“Ideal man”
Impact on classical China and its
people
Confucianism
Confucius
Analects
Teacher
Scholar
Founder
Legalism
Han Feizi
Originally Confucian
trained
Writings influenced Shi
Huangdi (Qin)
Daoism
Lao Zi
The Way
Man: Nature & Propriety
Legalism
Confucianism
Essentially bad
Essentially good
Praise the right
Education necessary
Blame the wrong
Filial piety
Do not fawn on the
Virtue
noble
Good example
Daoism
5 Relationships
Essentially good
Renounce learning
Humility
Go with flow
Government: Role & Function
Confucianism
Lead by virtue
Uniformity
Filial and kind leadership
Advance the good
Teach the incompetent
Legalism
“The two handles”
Chastisement & commendation
Death/torture- severe penalty
Rewards
Daoism
Freedom from action
“I will do nothing, and
people will be
transformed”
What connections can you make to
Hinduism and Buddhism?
Proper Behavior
What would Confucianists/Legalists consider to be
their dharma?
Connection to Government
What Indian Empires/Rulers would be natural
Confucianists? Legalists?
Impact on Classical China
Confucianism
Han Dynasty
State Philosophy
Benefits?
Drawbacks?
Legalism
Qin ShiHuangdi – first
emperor of China
Benefits?
Drawbacks?
Daoism
Government?
Popular religion
The Arts
Private Lives