The Maya in the Late Classic and Post Classic
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Transcript The Maya in the Late Classic and Post Classic
The Maya in the
Late Classic and
Post Classic
Collapse and Survival
800 – 1492 AD
Collapse
The fall of Mayan cities from great centers
of commerce and ritual with large
populations to complete abandonment
around 900 AD has mystified people for a
long time.
However, the entire Mayan civilization did
not collapse.
Collapse of cities primarily occurred in the
southern lowlands and highlands of
Guatemala. Other regions of the Mayan
culture continue to thrive.
Today the principal hypothesis for decline is
focused on environmental factors.
Environmental Stress
The combined affects of prolonged drought,
crop failures, internal war, overpopulation
and civil unrest are seen as the likely cause
of disintegration of Mayan culture in the
southern regions and Guatemala.
The period is marked by extensive
population movements north and west.
Palynological studies (pollen analysis) from
cores in lakes and other sediment sources
indicate a drought period of 100 years and
limited crop production.
Oxygen isotope studies confirm abrupt
climate changes
Gylphs indicate increased inter-city conflict
and a dynamic change in the type of war,
from ritualized to resource based and total.
Oxygen isotope studies
reveal period of drought
that coincides with
Mayan decline.
Patterns
Mayan civilization was never an empire.
Independent city-states shared culture, but
not centralized, singular political authority.
Teotihuacan had risen to power and
remained strong for four centuries, only to
collapse for many of the same reasons as
the Maya.
Chichen, Uxmal and other cities of the
northern lowlands, extending to Yucatan,
expanded and thrived in the centuries
following “the collapse.”
By 900 the Itza culture moved into Chichen
and Puuc culture extended into southern
Yucatan.
Toward late post-classic these remaining
centers fell under the political and cultural
influence of Toltec and later Aztec cultures.
Rise of Tula (legendary Tollan)
Toltec poorly understood (most sites disturbed)
900-1150 AD
Origins in West Mexico
Aztec legends associate Toltec with militarism.
Urban population reaching at least 60,000 at the
capital.
Large rectangular plaza layout, grid of similar
orientation to Teotihuacan.
Too high in elevation
Similarities to
to successfully
cultivate cacao or
cotton.
Layout similar to
Teotihuacan in
miniature.
Like Teotihuacán tula
had Pyramids of moon
and sun.
Chichen- itza temple
of warriors with
colonnade.
Representation of
Quetzalcoatl; as Venus
god . Kukulcan.
Introduce Coantpantli
to architecture.
Chocmool of Toltec style.
Quetzalcoatl like this were featured on Tula temples.
Tula. Temple with Atlantian figures. Small scale talud
tablero style.
Tula pyramid. Hidalgo.
Digital reconstruction of Tula
by Antonio Serrato-Combe
Completely destroyed by
1156 AD.
Site plan of
Chichen itza
Temple of the
Warriors.
Here the
Toltec
influence is
strong in
during late
Post-classic.
View from Temple of Warriors toward horizon. El Castillo visible.
Notes on the Toltec
Militaristic.
Art exhibits formal, rigid style.
Master craftsmen and artisans.
Long distance trade networks maintained by
military alliances. Sea traders.
Early metal workers--crafting objects in
bronze.
Much admired by the Aztec.
Neighboring regions
Michoacan, Toluca, Morelos
Chollua, Valley of Puebla
Tribute “states” within these sectors
provided raw goods and luxury items
Alliances through marriage and trade.
Trade may have reached north further than
ever. (Some suspect it reached American
Southwest).
Religious traditions
Gods included: Kukulcan, as a version of
Quetzalcoatl (Mayan)
Rival god: Tezcatlipoca (god of night and
north)
Most significant changes
Innovation of the spindle whorl
Molcajete (tripod grinding bowl) similar to
Teotihuacán style.
Expansionism northward through conquest.
By 1300 the Toltec had splintered into small
groups and abandoned most northern sites.
Mayan cities continue until arrival of the
Spanish but with very different institutions
and customs resulting from thee centuries of
Toltec/Aztec influence.
Final stronghold falls to conquistadores in
1530.
Demise of major centers has overshadowed
the reality that many Mayan centers
continued in other regions and prospered.
Mayan people are not a “lost civilization,”
but represent a civilization in decline and
under foreign rule.
7,500,000 Maya alive today in Mexico and
Guatemala