pesach study part1.ppsx

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Transcript pesach study part1.ppsx

Gen 15:13 Adonai said to Avram, "Know this
for certain: your descendants will be foreigners
in a land that is not theirs. They will be slaves
and held in oppression there four hundred years.
Gen 15:14 But I will also judge that nation, the
one that makes them slaves. Afterwards, they
will leave with many possessions.
So did this happen?
Many people will say that this was just made up?
The bible is a collection of stories?
So did this happen?
The Bible tells us approximately 3,500 years
ago, Moses parted the Red Sea and led the
Israelites out of Egypt across to the other
side. Then, when the Egyptian chariots crossed
after them in pursuit, God caused the wheels to
come off the chariots and the
waters to quickly recede upon them,
drowning all Pharaoh's army
So did this happen?
The Granite Columns of Solomon
Ron Wyatt found this column lying at the edge of the water in 1978. It matches one on
the other side of the gulf in Saudi Arabia which had the
inscriptions intact.
The Hebrew words Mizram
(Egypt), death, water, pharaoh, Edom, Yahweh, and
Solomon were on that column. Apparently one can
conclude King Solomon had these columns erected
400 years after the miracle of the crossing of the Red
Sea on dry land. Solomon's sea port was at the
northern tip of the Gulf of Aqaba at Eilat (I Kings
9:26) and he was very familiar with the Red Sea
crossing site, as it was in his neighborhood. The Bible
even mentions this column! Isaiah 19:19, "In that day
there will be an altar to the Lord in the midst of the
land of Egypt, and a pillar to the Lord at its
border." You can visit the beach today and see the
column in person.
The Bible account of the Exodus tells us that God caused a "strong east wind" to blow
the waters back so the people could walk ten miles through the Red Sea to safety in
Arabia. The crossing path is about a quarter to a half mile wide and is on a gradual
slope down to the bottom of the Red Sea and then up to the Saudi beach. On either side
of this path are the depths of the Red Sea, the Eilat Deep and the Aragonese Deep, each
3000 and 5000 feet deep respectively.
The Red Sea Crossing Site Found
The children of Israel lived in the Nile delta area or the land of Rameses, and first
encamped at the northern end of the Gulf of Suez or Succoth at the beginning of the
Exodus. This was the first point where they went into the camping mode. Then they
travelled through the wilderness of the Red Sea, or what we call today the Sinai
Peninsula, and encountered the Gulf of Aqaba. (I Kings 9:26 calls this the Red Sea.)
The Red Sea Crossing Site Found
When travelling through "the wilderness of the Red Sea" Ex.13:18, escaping
Pharaoh's army, God told Moses to turn south, so they headed through a wadi or
canyon area that is called the Wadi Watir which led to the sea. The Bible in Ex.
14:3 says, "They are entangled in the land, the wilderness hath shut them
in." When arriving at the beach, the children of Israel felt trapped, as they
could not turn back, nor head north because at the northern end of the beach
was a three story, Egyptian military fortress which is still standing today
undergoing restoration. Additionally there were mountains obstructing their
escape. To the south the mountains came down to the sea, as mentioned by
Josephus, "For there was [on each side] a [ridge of] mountains that terminated
at the sea, which were impassable by reason of their roughness, and obstructed
their flight" Antiquities of the Jews, Bk. 2, 15-3. You can see the mountains at
the beach today. The people were about to turn against Moses because he had
led them to an area where they were trapped and would surely die, or so they
thought.
Chariot Wheels Found in the Sea at Nuweiba
The Bible says the Egyptians pursued the Israelites into the opened sea. But it was a trap set by God. It says when they were
fully into the crossing, "He threw the army into confusion caused the wheels of their chariots to fall off". He then caused the
sea to return to its place and the entire Egyptian army was swept into the sea. Based on this account, we should find chariot
parts at the bottom of the sea at the supposed crossing point, right?
Above, chariot wheels fixed to axels standing at attention on the seabed
Now that we have beyond a shadow of a doubt proven that this event
has happened.
Why did it happen?
What was it’s purpose?
Does it have an end-time purpose?
If so what is it’s end-time purpose?
We must now ask the question do we need to still do Pesach?
Is it for all people who follow the Jewish Messiah?
Or is it only for the Jew?
Lev 23:1 Adonai said to Moshe,
Lev 23:2 "Tell the people of Isra'el: 'The designated times of Adonai which you are to
proclaim as holy convocations are my designated times.
Lev 23:3 " 'Work is to be done on six days; but the seventh day is a Shabbat of
complete rest, a holy convocation; you are not to do any kind of work; it is a Shabbat
for Adonai, even in your homes.
Lev 23:4 " 'These are the designated times of Adonai, the holy convocations you are to
proclaim at their designated times.
Lev 23:5 " 'In the first month, on the fourteenth day of the month, between sundown
and complete darkness, comes Pesach for Adonai.
Lev 23:6 On the fifteenth day of the same month is the festival of matzah; for seven
days you are to eat matzah.
Lev 23:7 On the first day you are to have a holy convocation; don't do any kind of
ordinary work.
Lev 23:8 Bring an offering made by fire to Adonai for seven days. On the seventh day
is a holy convocation; do not do any kind of ordinary work.' "
The word Pesach appears
70 times in 66 verses
Num 9:9 Adonai said to Moshe,
Num 9:10 "Tell the people of Isra'el, 'If any of you now or in future
generations is unclean because of a corpse, or if he is on a trip
abroad, nevertheless he is to observe Pesach.
Num 9:11 But he will observe it in the second month on the
fourteenth day at dusk. They are to eat it with matzah and maror,
Luk 2:41 Every year Yeshua's parents went to Yerushalayim for the festival of Pesach.
Luk 2:42 When he was twelve years old, they went up for the festival, as custom required.
Luk 2:43 But after the festival was over, when his parents returned, Yeshua remained in Yerushalayim.
They didn't realize this;
Luk 2:44 supposing that he was somewhere in the caravan, they spent a whole day on the road before
they began searching for him among their relatives and friends.
Luk 2:45 Failing to find him, they returned to Yerushalayim to look for him.
Luk 2:46 On the third day they found him — he was sitting in the Temple court among the rabbis, not
only listening to them but questioning what they said;
Luk 2:47 and everyone who heard him was astonished at his insight and his responses.
Luk 2:48 When his parents saw him, they were shocked; and his mother said to him, "Son! Why have
you done this to us? Your father and I have been terribly worried looking for you!"
Luk 2:49 He said to them, "Why did you have to look for me? Didn't you know that I had to be
concerning myself with my Father's affairs?"
Luk 2:50 But they didn't understand what he meant.
Luk 2:51 So he went with them to Natzeret and was obedient to them. But his mother stored up all
these things in her heart.
Luk 2:52 And Yeshua grew both in wisdom and in stature, gaining favor both with other people and
with God.
Luke 22:8-48
1Co 5:4 In the name of the Lord Yeshua, when you are assembled,
with me present spiritually and the power of our Lord Yeshua
among us,
1Co 5:5 hand over such a person to the Adversary for his old nature
to be destroyed, so that his spirit may be saved in the Day of the
Lord.
1Co 5:6 Your boasting is not good. Don't you know the saying, "It
takes only a little hametz to leaven a whole batch of dough?"
1Co 5:7 Get rid of the old hametz, so that you can be a new batch of
dough, because in reality you are unleavened. For our Pesach lamb,
the Messiah, has been sacrificed.
1Co 5:8 So let us celebrate the Seder not with leftover hametz, the
hametz of wickedness and evil, but with the matzah of purity and
truth.
1Co 5:8 Therefore let vs kepe holy day, (BISHOPS BIBLE)
Heb 11:24 By trusting, Moshe, after he had grown up, refused to be
called the son of Pharaoh's daughter.
Heb 11:25 He chose being mistreated along with God's people
rather than enjoying the passing pleasures of sin.
Heb 11:26 He had come to regard abuse suffered on behalf of the
Messiah as greater riches than the treasures of Egypt, for he kept his
eyes fixed on the reward.
Heb 11:27 By trusting, he left Egypt, not fearing the king's anger;
he persevered as one who sees the unseen.
Heb 11:28 By trusting, he obeyed the requirements for the Pesach,
including the smearing of the blood, so that the Destroyer of the
firstborn would not touch the firstborn of Isra'el.
Heb 11:29 By trusting, they walked through the Red Sea as through
dry land; when the Egyptians tried to do it, the sea swallowed them
up.