Transcript Document

Hinduism
Sanatana Dharma
“The Eternal Law”
The term “Hindu” is Persian, derived from
the Sanskrit term Sindu, for the Indus River.
It was coined in the first millennium BCE.
The term originally designated the IndoAryans who lived in the Indian
subcontinent east of the Sindu River.
In contemporary scholarship “Hindu”
refers to a person who follows one of the
indigenous religious traditions of India,
where this includes the acceptance of the
sacred scriptures known as the Vedas
(circa 1750 - 600 BCE).
“Hinduism” designates a set of religious ideas
originating in a particular geographical region,
but it has no structure similar to the western
religious traditions.
• Hinduism has no specific founder or date of
origin, though the earliest texts date to the
second millennium BCE.
• Hinduism has nothing resembling an
ecclesiastical or church structure
Hinduism is not properly speaking a
particular religion at all.
“Hinduism” is an umbrella term that designates a
variety of different religions that share certain
features, but their differences in belief and
practices are significant.
Hinduism includes the religions of Vaishnavism,
Shaivism, Shaktism, and Smartism.
The Evolution of Hinduism
Judaism
1750
Buddhism Christianity Islam
800
500
200
700
1200
Vedic Period Pre-Epic Epic
Medieval
Period Period Common Era Renaissance
Vedas
Bhagavad Gita Vedanta Philosophy
Upanishads
1700
Modern
Period
The Vedas
•Composed in Sanskrit beginning as early as
1,750 – 1,500 BCE
• Veda – Knowledge
• Hymns and mantras to various deities
viewed as controlling forces of nature
• Directions for sacred rituals, especially
sacrifices to the gods
• Outline of moral codes
The Concept of God in
the Rig Veda
The Rig Veda depicts the divine in several
different ways.
Monism (one absolute, impersonal being)
Monotheism (one single personal supreme being)
Henotheism (many gods, but some central deity)
Naturalistic Polytheism (many gods, forces of nature)
The divine is sometimes represented as a
particular personal deity and at other times as an
impersonal absolute being, the Supreme God.
• These differences may reflect the historical
development of the idea of God in India.
• The movement towards monotheism and
monism may have been motivated in part by
the concept of rita (law or order).
Diversity in the universe
Unity in the universe
Many gods
One God
• Polytheistic and monistic/monotheistic
elements are preserved together within
portions of text that date from the same
time period.
Harmonized?
Ekam vipra sat bahudha vadanti
“That which exists is One: sages call it
by different names.”
~ Rig-Veda I.164.46
The Upanishads
• Composed between 600-300 BCE by
various rishis (seers)
• Added as the final sections of the divisions
of Vedas. (Vedanta = end of the vedas)
• Upanishads are classified as sruti (“that
which is heard”) and are authoritative.
• Philosophical commentary on the early
portions of the Vedas, but is grounded in the
direct experiences of the rishis.
Upanishad
Upa- (near), ni- (down), sad (to sit):
sitting near the teacher