Transcript Religion 1450-1750 - White Plains Public Schools

Belief Systems COT 1450-1750
AP WORLD HISTORY
CHAPTER 16 NOTES
RELIGION & SCIENCE (1450-1750
)
Forces of
Change
Continuities
Columbian exchange
Reconquista
Guttenberg’s printing press
Corruption of religious hierarchy
More literate societies
Scientific revolution
Absolutism
Empire’s Divine Right/Mandate of Heaven
European Conquest
Islamic Turkic conquest
Consolidation of Empires
Missions(prostyltyzation)
Divisions between secular and religious
leaders
Blending : syncretism
Toleration policy of rulers
Most society still traditional (illiterate)
Absolute rulers need to maintain state-sponsored
belief system
Theocracies
Pilgrimages
Holy Books
Religious prophets/leaders
Houses of worship
Daily guideline ( morals/ethics/dietary restrictions)
Basic creed ( universalizing beliefs amongst all
sects)
Dhimmi status
Region
Changes
Continuities
East Asia( role of Jesuits)
Influence of Jesuit missionaries in Japan and China, minimal
conversion by leaders like Matteo Ricci ( reaction of expulsion
by Tokugawa and Qing Empire) attempt to blend Confucian
and Christian values. Chinese Catholics under authority of the
Pope. Export of Confucian ideas to “West”.Kaozheng
movement –research based on evidence influential of scientific
revolution
Traditional belief systems (NeoConfiacian, Shinto and Zen
Buddhism for Japan) still predominated government,
worldview and daily life because it provided spiritual
fulfillment. Deeply suspicious of new beliefs “all or nothing
faith”, Cannibalism of Christianity.
South Asia ( role of Mughal)
Attempt at divine faith consolidating all faiths under Akbar
(Din Ali Din) religious toleration policy, syncretic belief system
Sikhism, attempt to abolish Hindu policies like Sati and Child
brides, Jesuit missionaries enter and gain adherents in Akbar’s
court
Reversal of Akbar’s policies of tolerance, Hinduism provides
glue which holds geographically fragmented India together,
clashes between Hinduism and Islam ( continues to spread
under Sufi movement) Bhakti movement in Hinduism
continues to dominate patterns of Hindu beliefs
Africa (role of Trans-Atlantic and Saharan
trade)
Conversion of Catholicism by leaders of Kongo (Antonianism),
many African religions would be blended with Christianity in
the New World (Vodun and Santeria). Christianity popularized
in coastal enclaves in East and West Africa ( not interior why?)
Islam and animism still provide spiritual guidance and Islam
still part of the regulation of governments, trade, etc. Dar Al
Islam still part of the vital African network and plays arose in
the East African slave trade throughout the 10th century.
Catholic church does nothing to stop the enslavement of
Africa's (they do Native Americans)
Americas (North and Latin) think
Columbian Exchange and Mercantilism
amongst F.E.S.P.N
God in three G’s mass conversion of native inhabitants, Jesuits
successful in blending beliefs( cult of Saints), Protestants no
wish to blend but convert. Puritans in North America
(flogging, morality, building churches) North America little
toleration of other faiths(trials, urination on idols, etc.)
Native traditions remain like keeping local Gods, blood letting
and use of Hallucinogenic drugs, shrines, etc. as well as local
languages (Nahuatl, Quechua)
East Europe
Mass conversion of Native Siberians to East Orthodox
Christianity by Russian Missionaries, Orthodox church under
the consolidation of the Tsar like Caesaropapism of the
Byzantine empire, beard tax on old Orthodox superstitions,
Since the Byzantine Empire, Eastern Orthodox Christianity has
maintained its spiritual guidance on the Russians (i.e.. Priests
marrying, architecture like the onion dome, use of Cyrillic
alphabet ( brought by St. Cyril of Byzantine fame)
West Europe- Protestant Reformation, Columbian
Exchange, Renaissance, Enlightenment, Scientific
Revolution)
Division of Christianity over corruption of Catholic Church and
desire for aristocrats to gain church lands, Calvinism, Anglican,
Lutheran churches, Jesuits formed as counter to reformations,
Wars of religion (30 yrs. war), increase of secularism inspires
Science and enlightened ideals deism- God is a watchmaker
who creates natural laws and provides natural rights. Conflict
with Ottomans (kind of a cont. too)
Religion and politics still under conflict (see 30 years war) still
deep anti-Semitism, Catholicism deeply entrenched in France,
Spain, Portugal and Italian City- States and some of the Holy
Roman Empire(not Holy, Roman or much of an empire after
30ys war). Women still declared witches, deep suspicion of 7
deadly sins, Gothic architecture influential in Cathedrals (role
of religion in Absolutism)
Middle East ( Islamic Gunpowder Empires)
Millett system of Ottoman. Janissaries and Devvshirme, fall of
Byzantine, growth of Fundamental Islam (Wahhabism),
reversal of some tolerant policies after Suleiman( see Coffee
trial)
Sharia, Holy pilgrimage sites, Sunni/Shiite division, Mosque
building, 5 Pillars, conflicts between Islam and Christianity
(Neo-Crusades?), Jizya, Dhimmi
The Protestant Reformation
 Started in 1517 by a German
priest named Martin Luther
 Issued a document called the
95 Theses


Nailed it to a church door in
Wittenberg, Germany
Outlined his issues with the
Catholic Church
The Protestant Reformation
 Martin Luther was critical of
the following abuses
conducted by the Catholic
Church:

The selling of indulgences

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
Pope Leo X (above) sold church positions and
indulgences to raise money to rebuild St. Peter’s
Basilica in Rome
Selling church positions
Selling indulgences = certificates
issued by the church that reduced
or canceled punishment for a
person’s sins  people would buy
them to ensure going to Heaven
Luxurious life of the popes
Corruption and immorality of some
clergy
Martin Luther’s Beliefs
 Salvation = came through
faith alone; God’s grace is
freely and directly granted to
believers
 Source of religious authority
= the Bible (as interpreted by
the individual), not the Pope
or church leaders
 These ideas = created a
massive rift between Catholic
and Protestant Christianity
Spread of Protestantism
 Reformation thinking spread
quickly within and beyond
Germany thanks to the invention
of the printing press by Johannes
Gutenberg
 Luther’s 95 Theses, many
pamphlets, and his German
translation of the New Testament
were soon widely available
 As the movement spread to the
rest of Europe, it splintered,
creating a variety of different
Protestant churches

Ex: Lutheran, Calvinist, Anglican,
Quaker, Anabaptist, Puritan, etc.
Spread of Protestantism
Calvinism
 Established by John Calvin
in Switzerland
 Preached predestination =
God determines the fate of
every person
The Anabaptists
 Denied the authority of
local governments

Refused to hold office, bear
arms, or swear oaths
 Many lived separate
from society  viewed
it as sinful
 Baptized adult
members only
An Anabaptist Immersion
The Church of England
 King Henry VIII (ruled from
1509-1547) wanted a divorce
from his first wife (Catherine
of Aragon)

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She had 6 children -- only 1
survived (a girl named Mary)
King wanted a male heir to the
throne
King thought Catherine of
Aragon was too old and he
wanted to marry the young,
beautiful Anne Boleyn instead
Problem = the Pope refused to
grant the King a divorce
The Church of England
 Result = Henry VIII
separated England from
the Pope and the Catholic
Church

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
Made himself head of the new
“Church of England”
Kept Catholic practices &
traditions, but denied
authority of the Pope
Had supporters of the old
religion killed
The Church of England
 King Henry VIII had the
Church of England end his
marriage with Catherine & he
married Anne Boleyn


Anne bore him a daughter =
Elizabeth I
Henry VIII married 4 more times
after this & only got 1 son =
Edward VI (got the throne, but
died in his teens)
The Church of England
 Henry’s daughter Mary
tried to restore
Catholicism when she
became Queen


Burned hundreds of
Protestants at the stake
Nicknamed “Bloody Mary”
Anglicanism
 Mary’s sister Elizabeth I
became Queen when Mary
died  blended features of
the Church of England and
Catholicism

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Religion called Anglicanism
Pleased most people
Radical Protestants called
“Puritans” wanted to purify the
English Church of all its Catholic
elements  ended up leaving for
North America where they could
have more religious freedom
Religious Conflicts
 1562 – 1598 = violent
conflict between Catholics
and Protestants in France
 French Protestants = called

Huguenots = the minority
In one day (in 1572) = about
3,000 Huguenots were
massacred by Catholic mobs
 1598 = King Henry IV issued
the Edict of Nantes


Granted religious toleration to
French Protestants
Idea = soon they’d return to the
Catholic Church
Massacre of the Huguenots, 1572
Religious Conflicts
 Thirty Years’ War (1618-
1648) = war between
Catholics and Protestants
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
Started in Holy Roman Empire;
soon took over most of Europe
Destructive war
15-30% of German population
died from violence, famine, or
disease
 1648 = Peace of Westphalia
signed

Painting of the Beginning of the 30 Years’ War

Redrew some European political
boundaries
Said each state was independent
and could control its own
religious affairs
Catholic Counter-Reformation
 Pope Paul III wanted to reform
the Catholic Church to win back
followers and stop the growth
of Protestant faiths
 Council of Trent (1545-1563)
1)
2)
3)
Reaffirmed Catholic teachings and
practices
Put an end to Church abuses, such
as the selling of indulgences and
church positions
Put emphasis on creating a bettereducated clergy
Christianity Outward Bound
 European explorers, traders,
and colonial settlers brought
their faith with them and
wanted to replicate it in their
new homelands
 Ex: New England Puritans
brought Protestant version of
Christianity with them to
North America
Puritans arriving in the “New World”

Emphasis on: education, moral
purity, personal conversion, civic
responsibility, and little tolerance
for other faiths
Christianity Outward Bound
 Most successful group at spreading

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Christianity = missionaries (mostly
Catholic)
Organized in missionary orders,
such as the Dominicans,
Franciscans, and Jesuits
Portuguese missionaries = spread
Christianity to Africa and Asia
Spanish and French missionaries =
spread Christianity to the Americas
Russian missionaries = spread
Eastern Orthodox Christianity
throughout Russian Empire
Christianity Outward Bound
 Catholic missionaries = most
successful in Spanish
America and the Philippines
 Why?  Both of these areas
were:

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
Fully colonized by Spain
Taken over by an overwhelming
European presence  through
military conquest, colonial
settlement, missionary activity,
forced labor, social disruption, and
disease
Lacking a literate world religion
(like Islam or Buddhism)
Roman Catholic Missionary Priest
Conversion and Adaptation in Spanish America
 Europeans saw their
political and military
success in Spanish America
as proof of the power of
their Christian God


European Preacher Speaking to Native
Americans
Many Native Americans agreed
and accepted baptism and other
Christian practices
But Native Americans wanted to
keep their traditional local gods
as well
Conversion and Adaptation in Spanish America
 European frustration with the
persistence of old, local
traditions sometimes led to
violence:
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Destruction of pagan shrines and
idols
Destruction of religious images and
ritual objects
Public urination on native idols
Desecrating the remains of
ancestors
Flogging those that worshipped
idols
Religious trials and processions of
shame to humiliate offenders
Compulsory Conversion of Native
Americans to Christianity
Conversion and Adaptation in Spanish America
 Result = Native Americans
attempted to create an “Andean”
or “Mexican” Christianity

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Not just a copy of the Spanish version
of Christianity
Blended Christian elements with
traditional religious elements
Example: Catholic saints became
important in Mexican Christianity 
paralleled the functions of pre-colonial
gods
Many Mexican Christians also
continued to take part in rituals from
the past

The Virgin of Guadalupe

Didn’t think they contradicted
Christianity
Examples: use of hallucinogenic drugs;
blood-letting; etc.
An Asian Comparison: China and the Jesuits
 Missionary efforts to spread
Christianity in China = less
successful than in Spanish
America because:

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
China was never conquered by the
Spanish
China was a strong, powerful,
independent nation
China was never threatened by
Spain militarily
 In fact  Europeans needed
the permission of Chinese
authorities to operate in the
country
Most famous missionary to China
An Asian Comparison: China and the Jesuits
 Missionary strategy by the
Jesuits in China:

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Jesuit astronomers working
with the Chinese
Targets = official Chinese elites
Downplayed their mission to
convert  emphasized their
interest in exchanging ideas and
learning
Took an interest in Chinese
culture  became familiar with
Confucian texts, learned Chinese,
dressed like Chinese scholars, etc.
Defined Chinese rituals (like
honoring ancestors) as nonreligious
Pointed out parallels between
Confucianism and Christianity
An Asian Comparison: China and the Jesuits
 Outcome = minimal
Two Jesuit missionaries holding a map
of China
conversion in China
 Confucianism,
Buddhism, and/or
Daoism = already gave
the Chinese spiritual
fulfillment
 Many Chinese = didn’t
like that Christianity was
an “all-or-nothing” faith
An Asian Comparison: China and the Jesuits
 Early 18th century =
Pope and other Catholic
officials = came to
oppose the Jesuit policy
of accommodation


Pope claimed authority over
all Chinese Christians
Declared sacrifices to
Confucius and worship of
ancestors to be idol worship
= forbidden to Christians
Emperor Kangxi forbade Europeans to
spread Christianity in China in 1715
Many missionaries were
subsequently expelled
An Asian Comparison: China and the Jesuits
 Other issues the Chinese had
with Christian missionaries:
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They worked under the Manchu
dynasty = worked with “uncivilized
foreigners”
Holy Communion seen as a form of
cannibalism
Claims of miracles damaged their
image as men of science
Didn’t like the fact that Christian
groups met in secret
Concerned with the fact that
Europeans had just conquered the
nearby Philippines
Africanized Christianity
 African ideas and practices
accompanied slaves to the
Americas
 African forms of revelation
became a part of Africanized
versions of Christianity

Dream interpretation, visions,
spirit possession, etc.
 Examples of syncretic
(blended) religions = Vodou in
Haiti and Santeria in Cuba
Expansion and Renewal in the Islamic World
 Islam continued to spread during
this time period
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
Spread by: wandering Muslim holy
men, Islamic scholars, and Muslim
traders
Not spread by conquering armies or
expanding empires
 As Islam spread, it often blended
with local religious traditions

Guru Nanak
Founder of Sikhism, which
blended Islam and Hinduism

Strict Muslims did not like this blend
 believed that it strayed too far from
Muhammad’s original beliefs and the
authority of the Quran
Caused movements of religious renewal
and reform in Islam
Wahhabi Islam
 Most well-known Islam renewal
movement
 Took place in the mid-18th
century in Arabia
 Started with teachings of
Muhammad ibn Abd alWahhab = an Islamic scholar
 Argued that the difficulties of
the Islamic world (like the
weakening of the Ottoman
Empire) = due to deviations
from the pure faith of early
Islam
China: New Directions in an Old Tradition
 During the Ming and Qing
dynasties = China operated
within a Confucian
framework, enriched now
by the insights of
Buddhism and Daoism

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Bureaucratic Examinations
of Neo-Confucianism
Called Neo-Confucianism
However, some new thinking
emerged during this era as well
China: New Directions in an Old Tradition
 Wang Yangming = scholar who
argued that truth and moral
knowledge are innate in
humans
 Said that a virtuous life could
by achieved by introspection
and contemplation
 Did not need: extended education,
study of the classical texts, and
constant striving for improvement
 Challenged traditional
Confucianism
 Critics said these ideas
promoted excessive
individualism
China: New Directions in an Old Tradition
 Some Buddhist monks =
wanted to make their
religion more accessible to
regular people
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Said withdrawal from society =
not necessary for
enlightenment
Said people could do same
practices at home that monks
performed in monasteries
More moral and religious
individualism
Kaozheng Movement
 Kaozheng = “research based
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
on evidence”
Critical of the unfounded
speculation of traditional
Confucianism
Intended to seek truth from
facts
Emphasized importance of
verification, precision,
accuracy, and analysis
Genuinely scientific
approach to knowledge
Song Yingxing (1587-1666)
Chinese scientist and encyclopedist
India: Bridging the Hindu/Muslim Divide
 When Hindu India was
ruled by the Muslim
Mughal Empire, there were
several cultural departures
that brought Hindus and
Muslims together
Bhakti Movement
 Devotional form of Hinduism
 Goal = to achieve union with
one of the Hindu deities
through songs, prayers,
dances, poetry, and rituals
 Practitioners = often set aside
caste distinctions and
disregarded rituals of the
Brahmin priests
 Wanted direct contact with the
divine
 Had much in common with the
mystical Sufi form of Islam
Sikhism
 Founded by Guru Nanak
 Blended Hindu and
Muslim elements
 Ignored caste distinctions
 Ended seclusion of women
 promoted equality of
men and women
Comparative role of Religion 1450-1750

From 1450-1750 both Western Europe and Eastern Asia were impacted by the reform movements of the Jesuits, both actively
promoted the conversion of other belief systems, however, deep suspicions in Eastern Asia led to the limitation of Jesuits along
coastal borders while the tradition of Catholicism allowed it to permeate through state-sponsorship in Spain, Portugal and France (
although divided throughout much of Europe)

In both the Middle East and Africa from 1450-1750 saw the continuation of Islam’s domination through trade and laws, both
would have to contend with a new Christian influence through coastal enclaves and conversions, however, the conservatives of
Islam would see Orthodox branches of Wahhabis while Islam’s influence in Africa would continue throughout this periodization.

South Asia and East Asia would see religious movements change in response to Western intervention 1450-1750. The Khaozeng
movement and Bhakti movements would deal with religious pluralism, both would be deeply suspicious of foreign Jesuit
missionaries but long standing religious traditions would persist of Hinduism and Buddhism.

In Africa and Latin America the role of the Roman Catholic Church and Europe’s mercantilism promoted the conversion of native
inhabitants changing the traditional religions and even creating syncretic religions ( Santeria, Voodoon, Antonianism), Africa,
however would retain its dominant religions of Islam and animism while the great dying would see he demographic rise of
Christianity. Trade, also, would lead to conversion of Empires due to favorable European relations.

In North America and Western Europe 1450-1750 the Protestant Reformation would lead to furthered religious intolerance and
an emigration of pilgrims, both would see an increase in protestant religions ( Anglicanism, Lutheranism, Puritanism) but
Western Europe it would be done through voluntary conversion while North America it would be done by waves of emigration
from the shores of Western Europe.