Transcript Slide 1

1 Peter Class Schedule
5/10/2015
5/17/2015
5/24/2015
5/31/2015
6/7/2015
6/14/2015
6/21/2015
6/28/2015
1 Peter 2:21-25
1 Peter 3:1-4
1 Peter 3:5-7
1 Peter 3:8-12
1 Peter 3:13-17
1 Peter 3:13-17
1 Peter 3:18-22
1 Peter 3:18-22
Suffering for Christ's sake part 2
Wives respect your husbands
Sarah's example and husbands respect your wives
Living harmoniously
Conduct in suffering part 1
Conduct in suffering part 2
Consequences of Christ's suffering part 2
Consequences of Christ's suffering part 1
1
THE BELIEVER: HIS SUBMISSION 2:11-3:12 *
Submission in the State 2:11-17
Submission in the Household 2:18-25
Submission of Our Savior 2:21-25
Submission in the Family 3:1-7
* adapted from McCalley
2
Submission in the Family 3:1-7
Responsibility of the Wife 3:1-6
The Declaration and Limits of Submission 3:1a
The Purpose of this Submission 3:1b
The Details of the Submission 3:2-4
The Pattern for the Submission 3:5-6
Responsibility of the Husband 3:7
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In the same way, you wives, be submissive to
your own husbands so that even if any of them are
disobedient to the word, they may be won without
a word by the behavior of their wives,
2 as they observe your chaste and respectful
behavior.
3 Your adornment must not be merely external—
braiding the hair, and wearing gold jewelry, or
putting on dresses;
4 but let it be the hidden person of the heart, with
the imperishable quality of a gentle and quiet spirit,
which is precious in the sight of God.
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In the same way, you wives, be submissive to
your own husbands so that even if any of them are
disobedient to the word, they may be won without a
word by the behavior of their wives,
in the same way - homoiōs - in like manner, likewise
What does this refer to?
you wives be submissive (present – continuous action)
What does submissive mean?
parallel verses:
Eph 5:22 Wives, be subject to your own husbands, as to the Lord.
Eph 5:24 But as the church is subject to Christ, so also the wives ought to be
to their husbands in everything.
Col 3:18 Wives, be subject to your husbands, as is fitting in the Lord
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In the same way, you wives, be submissive to your
own husbands so that even if any of them are
disobedient to the word, they may be won without a
word by the behavior of their wives,
to your own husbands
“To your own husbands” shows that the subject is not malefemale relationship but husband-wife relationship. This is based
on the premise that every institution must have a head. The
headship of the husband is based on God’s choice, not male
superiority.
McCalley
1 Corinthians 11:3 But I want you to understand that Christ is the
head of every man, and the man is the head of a woman, and God is
the head of Christ.
also see Eph 5:23
How did Christ demonstrate His submissiveness to the Father?
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In the same way, you wives, be submissive to your
own husbands so that even if any of them are
disobedient to the word, they may be won without a
word by the behavior of their wives,
so that - hina – with a purpose that
even - kai - it frequently has a climactic use, signifying the
thing that is added being out of the ordinary - see John 8:14
“even” if any of them are disobedient to the word
“if ” is a 1st class condition - assumed to be true for the sake of
argument
lit: disobedient to the word (word of God)
same idea in passages using “word of truth” - see Col 1:5
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In the same way, you wives, be submissive to
your own husbands so that even if any of them are
disobedient to the word, they may be won without a
word by the behavior of their wives,
disobedient – apeitheō - to refuse to be persuaded or belief, to
be disobedient - see 1 Pete 2:8, 1 Peter 4:17, Rom 2:8
What kind of marriage situation is being addressed here?
word - logos – I. the expression of thought,
(a) as embodying a conception or idea
(b) a saying or statement by God or by Christ
(c) discourse, speech, of instruction
II. "The Personal Word," a title of the Son of God
Vine
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In the same way, you wives, be submissive to your
own husbands so that even if any of them are
disobedient to the word, they may be won without a
word by the behavior of their wives,
they may be won without a word by the behavior of their wives
won - kerdainō - to gain, acquire as gain, to win; to gain over to
one's side, meaning to win over to Christ – future/indicative/passive
see Phil 3:8, 1 Cor 9:19-22
behavior – anastrophe - in the NT, mode of life, conduct,
behavior; life, as made up of actions
see 1 Peter 2:12, Heb 13:7
they will be gained through the wives conduct without a word
(Interlinear)
Whose life will they see in the wife?
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2
as they observe your chaste and respectful behavior.
as they observe – lit: having observed
observe - epopteuō - to look upon or to oversee,
inspect. In the NT, generally to behold, contemplate
two aspects of the wife's life are being observed
chaste - hagnos - pure from defilement, not
contaminated - James 3:17,
1 John 3:3
respectful - phobos - reverential fear; in a moral
sense, fear, reverence, respect, honor
see - 1Peter 1:17, 2:17, 3:15
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Your adornment must not be merely external —
braiding the hair, and wearing gold jewelry, or putting
on dresses;
3
Your adornment must not be merely external
let your adornment not be that adornment which is
from without and merely external (Wuest)
adornment - kosmos - a harmonious arrangement or
order, then, "adornment, decoration,"
Obviously, Peter is not forbidding the care of hair or
wearing jewelry. If this were true, he also forbids wearing
clothing—clearly not his point.
McCalley
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3
Your adornment must not be merely external—braiding
the hair, and wearing gold jewelry, or putting on dresses;
Three external aspects are addressed
braiding the hair - the Greek word (braiding) refers to an
elaborate gathering of the hair into knots. History informs us that
the Roman women of that day were addicted to ridiculous
extravagance in the adornment of the hair.
(Wuest)
wearing gold jewelry - in the Greek text the word translated
"wearing" means literally, "putting around," and here gives the
picture of these wives covering their persons with a lavish,
conspicuous display of jewelry.
(Wuest)
putting on dresses - lit: of garments - two ideas: a. fine garments
(NIV) b. the frequents changing of garments
1 Timothy 2:9 Likewise, I want women to adorn themselves with proper
clothing, modestly and discreetly, not with braided hair and gold or pearls
or costly garments,
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but let it be the hidden person of the heart, with the
imperishable quality of a gentle and quiet spirit,
which is precious in the sight of God
but let it be the hidden person of the heart
but let that adornment be the hidden personality in
the heart
(Wuest)
hidden – kryptos - hidden, concealed, secret
see Rom 7:22
important aspects of the hidden person
imperishable - aphthartos - not liable to corruption or
decay, incorruptible – 1 Peter 1:23
whose quality is being displayed?
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4
but let it be the hidden person of the heart, with the
imperishable quality of a gentle and quiet spirit,
which is precious in the sight of God
a gentle spirit
Matthew 11:29 "Take My yoke upon you and learn from Me,
for I am gentle and humble in heart, and YOU WILL FIND
REST FOR YOUR SOULS.
a quiet spirit
quiet - hēsychios - quiet, still, tranquil, undisturbed
from without
which is precious (of great worth) in the sight of God
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