Indian Regionalism
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Transcript Indian Regionalism
Indian Regionalism
Post-Classical India
Post Classical World
Regionalism common in Asian world
Other areas such as China and Islam
experienced only brief regionalism with
surges of Empire
Northern India has garnered most of the
attention thus far, this period sees the South
emerge as a prominent entity.
Southern India
With the emergence of Maritime trade—it
rose to prominence.
As early as the 1st millennium AD this region
vied for political dominance and saw
countless small “proto-kingdoms” emerge.
Groups such as the Pandya, Pallava, and
Chola. These groups bore a strong
resemblance to Zhou China.
Caste in Southern India
Not as urban as the North, we see the
emergence of the “three caste system”.
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North/South: Religious caste
North/South: Professional caste
South/North: Geographic caste (hill-people,
dessert-people) Each caste had “jati” amidst
them.
Gender relations in South India
South India saw women play elite roles in
politics culture and the economy. Very
different from the rest of the classical-PC
world.
Princesses, poets, female rulers, merchants,
artisans, etc…
Southern India Cultural Traits
Hindu temples often had universities
teaching Hindu philosophy—prevelance of
Hinduism in Southern India in the face of
Islam.
Law, medicine, poetry, and astronomy
significant fields of study.
Art and poetry: see attached
Temple Building
A sign of religious
devotion
Set tempo for not only
South Asia but SE Asia.
Prominent leaders of South Asia
Chola Kingdom
Rajaraja I
Conquest of
“Lanka”
Expansion/Navy
Feudalism
Unity never
achieved
Northwestern India
Mauryan dynasty destroyed—Gupta
emerged and later destroyed by the Huns.
Constant invasions from Central Asia and
Arab and Turkish Muslims illustrated the
flexibility of the caste system.
Buddhism most prominent in this region.
NE India
Gupta rule replaced by
Harsha.
Xuan Zang: Marco Polo
or Ibn Batuta
Characteristics
Similar to Charlemagne
from Europe
“Samanta system”
Dissimilar to China
Harsha and religion
Adhered to Buddhism but tolerated
Hinduisum
Abhorred Sati
Dehli Sultanate: Islamic entrance
Waves of conquest that
begin 711
Absorbed into Abbasid
caliphate
Islam had significant appeal
Entered largely via trade
Pirates prompt Invasion
Muhammad Ibn Qasim
Results-“Dhimmi”.
Mahmud of Ghazni
17 raids into India in 26
years
Established Delhi Sultanate
Took advantage of Indian
Regionalism
Army of 300,000
Intolerant to Hinduism and
Buddhism
Never moved beyond
Deccan region of India
Time of great struggle
Dehli Sultanate
Indian influences on Islamic
Civilization
Arab numerals
Geometry
Medicine
Hospitals
Arabian Nights
Cultural sharing
Trade in PC India
Most areas were “self-sufficient” in staple foods
Regional strengths emerge
Spice
Politics meant controlling trade
Agricultural yields increased
Irrigation became more sophisticated (Bhopal
reservoir)
Increased agricultural productivity led to:
Importance of temples
Cross Cultural Trade
Cross-Cultural Interaction
Advancements in trade and shipping
Emporia: a place which the traders of one
nation had reserved to their business
interests within the territory of another nation.
Commerce and cultural diffusion
Trade goods
Religion and Culture in PC India
Jainism and Buddhism
begin to wither in India.
Region dominated by
Hinduism and Islam
Rise of a new faith—
Sikh.
Rise of regional
devotional cults in
India.
Rise of Vishnu and Shiva
Decline of Buddhism
Vishnu-Preserver of the
World, a god who observed
the universe from the
heavens and entered the
world in human form to
resist evil or communicate
his teachings.
Shiva (Siva): a god of fertility
and destruction, brought life
and took it away.
Appeal of Bhakti
Promised salvation
Deities honored daily
Regionalism of cults
Goal to achieve a mystic union with Shiva or
Vishnu
Temples were built to honor these deities
Shankara
Take all Hindu
philosophy and blend it
into a single, consistent
system of thought.
Physical world-illusion
(Plato)
Only disciplined logic
could lead to fulfillment
Ramanuja
Intellectual understand
was less important than
those who possessed a
deep personal
understanding of faith.
(Mani)
Followed “Gita”
Direct devotion to
Vishnu would bring his
grace.
Guru Kabir: The Bhakti Movement
Kabir always insisted on
the concept of Koi bole Ram
Ram Koi Khudai..., which
means that someone may
chant the Hindu name of
God and someone may
chant the Muslim name of
God, but God is the one
who made the whole world.
Sayings of Guru Kabir
When the blind lead the
blind both fall into well!
“I am neither in
temple or Mosque”
Buddhist center
Nalanda sacked by Islamic
forces (1196)
Hindu Influence in the Region
Angkor Wat
Angkor Wat
Angkor Thom
Siva statue from Cambodia
Ellora Temple