Religious Perspectives in Anthropology
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Transcript Religious Perspectives in Anthropology
The Anthropological Study of
Religion, Magic & Supernaturalism
Weeks 1 & 2
Articles:
Geertz- Religion
Harris- Why We Became Religious &
the Evolution of the Spirit World
Lee- Religious Perspectives in
Anthropology
Origins of Religion
100KYA- Neanderthal’s burials- controversy
30KYA- Homo Sapiens Sapiens
10KYA- Neolithic Period
Burials
Agriculture
Medieval Europe
Enlightenment Period
Kant
Rousseau
Darwin
Lett
Religious Categories
19th Century Scholars
World religions- higher vs. lower
Main Three:
Judaism
Christianity
Islam
Primitive religions
Religious Categories
Features of World
Religions:
Based on written
Scriptures
Notion of salvation
Universal
Can subsume or
surplant a primal
Forms a separate
sphere of activity
Features of Primal
Religions:
Oral
This world dimension
orientation
Confined to single
culture/ethnicity
Form basis for
development of world
religions
Religion & social lie are
inseparable &
intertwined
Functions of Religion
Solution to adversity
Psychological- Freud & Malinowsky
Sociology- Durkheim & Radclife
Anthropology- “Include all that is not natural, unexplainable”
Wallace
Positivistic approach- “typology based on cult institutions a set of rituals all
having the same general goal, all explicitly rationalized by a set of similar
or related beliefs, and all supported by the same social group.”
Doomed to die out
Geertz
Shamanic
Communal
Ecclesiastical
Interpretative semiotic approach
Pandian
Mytholiminal rationality
Evolutionary adaptation
Religion, Magic &
Supernaturalism (Pandian)
Concept of “religion”
17th century
Definitions of religion (p.25-26)
Religion= civilized/organized
Magic= inferior/unorganized
Tylor, Durkheim, Wallace, Spiro, Geertz
Norbeck- ideas, attitudes, creeds & acts of
supernaturalism.
Science & religion not mutually exclusive
Origin of word “religion”
religio
religare
Disciplinary Domains in the Study
of Religion
Anthropology of religion- comparative,
cross-cultural, & evolutionary study.
Sociology
Psychology
History
Philosophy
Anthropology
Explanation & Interpretation in
Study of Supernaturalism
Heelas- positivism inadequate
Theoretical stagnation
Neglect of meaning
Neglect of intra-religious explanations
Comte- scientific positivistic stage
Horton- today’s truth will change
Kuhn- science non-linear fashion
Fundamental difference between study of
physical and cultural phenomena
Study of knowledge & meaning
“Understanding of understandings”
Analysis of different levels of cultural reality
Religion
By
Clifford Geertz
3 major Intellectual
Developments
Emergence of History
Radical Split of the Social Sciences
Primitive reasoning vs. civilized thought
Evolutionism & its Enemies
Psychological approaches
Freud’s major work
Bettelheim
Malinowski
Religion by Geertz
Sociological approaches
Durheim
Rise of Functionalism or Structuralism
Radcliffe Brown
Analysis of symbolic forms
Primitive thought
Symbolic systems
Levi-Strauss
Why We Became Religious & the
Evolution of the Spirit World
By
Marvin Harris
Why We Became Religious & the
Evolution of the Spirit World
Religion in non-human species
Pigeon food pellets
Superstitious responses
Mana
The Evolution of the Spirit World
Band & Village people
Religious Perspectives in
Anthropology
Dorothy Lee
Religious Perspectives in
Anthropology
Religious perspectives vary among Western
and “primitive” societies
In Western societies:
Nature was ordained by heaven to be dominated
and exploited to human’s desires and needs.
In “primitive” societies:
“Religion is present in human’s view of his/her place
in the universe”
“Human’s relatedness to the universe, nonhuman
nature, reality & circumstance”
Religion is evident in daily life, agriculture, hunting, health
measures, arts, and crafts.
Religious Perspectives in
Anthropology
Agriculture
Navaho- no word for religion
Maya of Yucatan
Farming- “mirage stone”
Art- Sand painting
Farming = Worshipping
World inhabited by supernatural beings
Hopi- masks, costumes, etc.
Drama- more than mere form of art