Ethics 481 2008 3
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Transcript Ethics 481 2008 3
Standards of Conduct
DoD’s Standards of Conduct
http://www.dod.mil/dodgc/defense_ethics/
http://www.aitp.org/organization/about/conduct/conduct.jsp
https://www.asce.org/pdf/ethics_manual.pdf
http://www.iei.ie/ethics/conduct.pasp
AITP’s Standards of Conduct
ASCE’s Standards of Conduct
Engineers Ireland
Engineers teaching ethics (interesting article)
http://www.onlineethics.org/CMS/edu/instructessays/davis.asp
x
Washington’s code of civility
http://www.foundationsmag.com/civility.html
Social Responsibility
Maintains that businesses should not
function amorally, but should contribute to
the welfare of their communities.
Recognizes
economic,
multiple objectives:
social, and environmental
dimensions from each and all activities
Related
to:
sustainability,
Citizenship
If not “amoral,” then has ethical
dimensions
What does it mean?
In
what context?
Why it is so important?
Determinants of Moral Behavior
Characteristics
(Moral Intensity) of the Issue
Social
Characteristics
Relationships
with “others”
Type of
Relationships
Steps towards moral behavior
Recognize
the moral
Issue
Structure of
Relationships
Make a
Moral
Judgment
(establish
Intent)
Engage in
Moral
Behavior
Individual
Characteristics
Cognitive
Dissonance
Situational
Characteristics
Level of Cognitive Moral
Development
Recognition
Situational
Framing
Analysis
&
Evaluation
Action
Personal Characteristics
Utility
Individual
Rights
Justice
Care
Culture
Social Networks
Economic Environment
Foreseeable Consequences
Perceptions
&
Behavioral
Intentions
Ethical Philosophies vs. Reasoning
Philosophy
Perspective
Teleology
vs
Deontology
vs
Virtues
Utility
vs
Justice
vs
Rights
vs
Care
Ethical Philosophies
Utilitarianism (Bentham & Mills)
Deontology
Ethics
Ethics
of consequences
(Kant)
of Duty (Ethical laws)
Principles
willed into Universal laws
Treat people as ends (not means)
Virtues (Aristotle)
Ethics
of Character
Utilitarianism
Question 1: I do not care what motivates other people; I
judge them solely on the basis of what they do.
Strongly agree
Agree
Neutral/undecided
Disagree
Strongly disagree
Question 2: When I am trying to decide what the right thing
to do is, I look at the consequences of the various
alternatives open to me.
Strongly agree
Agree
Neutral/undecided
Disagree
Strongly disagree
Utilitarianism
Question 3: The right thing to do is whatever is best for
everyone.
Strongly agree
Agree
Neutral/undecided
Disagree
Strongly disagree
Question 4: We should look at the overall consequences of
our actions in each and every case.
Strongly agree
Agree
Neutral/undecided
Disagree
Strongly disagree
Utilitarianism
Question 5: If someone tries to do the right thing but it
works out badly, they still deserve moral credit for trying.
Strongly agree
Agree
Neutral/undecided
Disagree
Strongly disagree
Question 6: What is the most important thing in life?
Pleasure
Happiness
Ideals such as truth and beauty
Having your preferences satisfied
Philosophical Ethics
Teleological
Deontological
Results
oriented
Actions have no intrinsic ethical character
(acquire moral status from their
consequences) or
Act
oriented
Actions are inherently right or wrong (e.g.,
lying, cheating, stealing)
Philosophically Based Ethics
(another perspective)
Utilitarianism (Bentham & Mills)
Deontology
Ethics
Ethics
of consequences
(Kant)
of Duty (Ethical laws)
Principles
willed into Universal laws
Treat people as ends (not means)
Virtues (Aristotle)
Ethics
of Character
Bentham’s Hedonistic Calculus
Bentham (not originally called Utilitarianism)
Moral science (vs. ascetic religious)
Quantifying pleasure
Pleasure good, pain bad
Hedonistic calculus (7 aspects)
1. Intensity (Intrinsic strength of the pleasurable or
painful feelings produced.)
2. Duration (how long they last)
3. Certainty / Uncertainty (likelihood of sensations
being produced by given action.
4. Propinquity / Remoteness (how soon they will be
felt)
5. Fecundity (whether actions lead to pleasure)
6. Purity (whether actions lead to pain)
7. Extent (number of people affected)
Open, public, objective, fair
Mill’s types of pleasure (quality vs. quantity)
Basic Insights of Utilitarianism
The purpose of morality is to make the world
a better place.
Morality is about producing good
consequences, not having good intentions
We should do whatever will bring the most
benefit (i.e., intrinsic value) to all of
humanity.
The Purpose of Morality
The utilitarian has a very simple answer to
the question of why morality exists at all:
The
purpose of morality is to guide people’s
actions in such a way as to produce a better
world.
Consequently, the emphasis in utilitarianism
is on consequences, not intentions.
Fundamental Imperative
The fundamental imperative of
utilitarianism is:
Always act in the way that will produce the
greatest overall amount of good in the world.
The emphasis is clearly on consequences,
not intentions.
The Emphasis on the Overall Good
We often speak of “utilitarian” solutions in a
disparaging tone, but in fact utilitarianism is
a demanding moral position that often asks
us to put aside self-interest for the sake of
the whole.
Utilitarianism is a morally demanding
position for two reasons:
It
always asks us to do the most, to maximize
utility, not to do the minimum.
It asks us to set aside personal interest.
The Dream of Utilitarianism:
Bringing Scientific Certainty to Ethics
Utilitarianism offers us a powerful vision of
the moral life, one that promises to reduce
or eliminate moral disagreement.
If
we can agree that the purpose of morality
is to make the world a better place; and
If we can scientifically assess various
possible courses of action to determine
which will have the greatest positive effect
on the world; then
We can provide a scientific answer to the
question of what we ought to do.
Intrinsic Value
Many things have instrumental value, that is, they
have value as means to an end.
However, there must be some things which are not
merely instrumental, but have value in themselves.
This is what we call intrinsic value.
What has intrinsic value? Four principal candidates:
Pleasure
Jeremy Bentham
John Stuart Mill
G. E. Moore
Kenneth Arrow
Happiness
Ideals
Preferences
Pleasure
Definition: The
enjoyable feeling we
experience when a
state of deprivation is
replaced by fulfillment.
Advantages
Easy to quantify
Short duration
Bodily
Criticisms
Came to be known
as “the pig’s
philosophy”
Ignores higher
values
Could justify living on
a pleasure machine
Happiness
Advantages
A higher standard,
more specific to
humans
About realization of
goals
Disadvantages
More difficult to
measure
Competing
conceptions of
happiness
The Utilitarian Calculus
Math and ethics finally
merge: all consequences
must be measured and
weighed.
Units of measurement:
Hedons: positive
Dolors: negative
What do we calculate?
Hedons/dolors may be defined in terms of
Pleasure
Happiness
Ideals
Preferences
For any given action, we must calculate:
How many people will be affected, negatively
(dolors) as well as positively (hedons)
How intensely they will be affected
Similar calculations for all available alternatives
Choose the action that produces the greatest overall
amount of utility (hedons minus dolors)