Ethical Theories
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Transcript Ethical Theories
Consequentialist Ethical Theories
Egoism:
the good is whatever promotes
my long-term interests
Epicurus
341-270 BCE
Hedonism: the good is pleasure
Pursue pleasures not mixed with pain (beauty,
prudence, honor, justice, courage, knowledge);
satisfy natural desires (food, sleep), avoid vain
desires (fame, fashion)
Self-realization:
develop harmoniously all
our capacities (Plato, Aristotle, Bradley)
Objections to Egoism
Egoism
cannot resolve conflicts of interest
(which moral theories should do)
Egoism allows for no “moral point of view” of
an ideal, impartial, informed observer who
identifies with those in the situation
Reply: no one is completely impartial, nor
should moral decisions be dispassionate
Utilitarianism: we ought to
promote the greatest amount of
happiness
for
the
greatest
number
J. Bentham
(1748-1843)
J. S. Mill
(1808-73)
Bentham: the hedonic calculus is based on the
intensity, duration, certainty, immediacy,
fecundity, purity, & number of people affected
J. S. Mill: the quality of pleasures needs to be
considered, determined by competent judges
Objections: this
is elitist; why not use the criterion
for evaluating pleasures to judge morality itself?
Variations of Utilitarianism
Act utilitarianism: we are obligated to do the
specific act that produces the greatest amount of
happiness (regardless of rules or justice)
Objections: • consequence calculation is difficult
• this implies that the end justifies the means
Rule utilitarianism: we should follow moral rules
that, when acted upon, generally produce the
greatest amount of happiness
Objections: • what about when rules conflict?
• in some cases, why not exceptions?
Reply: then why have any theory at all?