Transcript Marquis

Why Abortion is Immoral
Don Marquis
Attacking a Straw Man
• The whole point behind philosophical argument (and
argument in general) is progress.
• If one does not address the strongest possible argument
one can imagine, then no progress is possible.
• Attacking a straw man is attacking a version of an
argument that is easy to knock over rather than the
version of the argument that has some merit.
• In the common abortion debate, each side misrepresents
its opponent as simple-minded and foolish, and
attributes to their opponent positions that no rational
person holds.
False Dichotomies
• This is another way of misrepresenting an argument.
• Example:
– Pompey: “If you’re not for me, you’re against me”
– Caesar: “If you’re not against me, you’re for me”
• Another Example:
– Pro-life (anti-choice)
– Pro-Choice (anti-life)
• (Note that not ALL dichotomies are false, but whenever a
dichotomy is presented that IS false, it should be pointed
out.)
Some false starts:
• As it happens, Marquis identifies a pair of
arguments in the common abortion
debate.
• As it happens, neither argument is really
any good.
The personhood arguments
1. A fetus is human
2. humans have rights
C. abortion is impermissible
1. A fetus is not a person
2. non-persons have no rights
C. abortion is permissible
• in this case what is unclear is
what connection biology has to
morality
• If ‘human’ is used in the moral
sense, the argument is
question-begging.
• It is equally unclear what
connection psychology has to
morality
• If ‘personhood’ is used in the
moral sense, the argument is
question-begging.
General Thesis
• Marquis: One reason that we can
plausibly give for the wrongness of killing
adults (in most cases) applies equally well
to most cases of abortion.
Marquis on the right to life
• The right to life has a positive and a
negative interpretation
• The positive right to life is the right to have
others preserve your life.
• The negative right to life is the right not to
be killed by others.
• Marquis, in discussing why it is wrong to
end human life, argues for a negative right
to life.
Marquis’s goal:
• Marquis’s goal is to describe one (among many)
accounts of why killing in general is wrong and
show that that principle applies to fetuses as well
as adults.
• This is to be done in such a way that does not
make voluntary euthanasia wrong (though it may
be wrong for other reasons) and doesn’t make
contraception wrong and also doesn’t invoke
religions or the status of fetuses as persons or
not.
What is wrong with killing?
• It certainly seems that the wrongness of
killing must be located in what it does to its
victims. (as opposed to barbarizing the
perpetrator; after all, if nothing is in itself
wrong with killing, how does doing it
barbarize?)
Deprivation:
• The harm that killing seems to do is that it
deprives someone of their lives, or rather,
their futures.
• Simple enough, but the account is
incomplete.
Value:
• A fetus has a future like ours, so abortion
is wrong for the same reason that murder
of innocent adults is, that is deprives the
victim of the value of its future.
• This constitutes a prima facie reason for
the wrongness of abortion, but it is
possible for other ethical principles to
intervene.
The argument:
1. Killing is wrong because it deprives its
victim of the value of a future like ours
2. Fetuses have a future like ours
C. Abortion is wrong
Other cases
• It is important to Marquis that the FLO
account does not have unpleasant
consequences for other cases.
• Specifically:
– Should not outright bar voluntary euthanasia,
– Should not bar contraception
– Should account for why killing is wrong but
still sometimes justifiable
– (and others in the text, but not these notes)
voluntary euthanasia:
• May be wrong for other reasons, but is
permissible in the sense that if a person’s
future holds no value to them then they
are not deprived of anything in losing it.
• This is different from the ordinary case of
suicide, because a person’s future in most
cases has value to them even when they
do not think that it does. Terminal illnesses
change the story.
contraception:
• Is morally permissible because in
preventing a conception, who is harmed?
• Does an individual egg or sperm cell have
a future like ours?
The Worst of Crimes
• The FLO account does explain why
murder is among the worst of crimes: it
deprives its victim of something extremely
valuable.
• The FLO account also explains why
exceptions to the ‘no killing’ rule are so
rare: there are few things that weigh
against the value of a future, but there are
some.