Transcript 幻灯片 1

Confucianism
And Economics
Confucianism
A Chinese ethical
and philosophical
system, which
originally
developed from
the teachings of
the early Chinese
sage Confucius
(551–479 BC).
• A complex system of moral, social, political,
and religious thought which has had
tremendous influence on the history of
Chinese civilization up to the 21st century.
• A proper conduct in education, government,
relationships, etc.
The Central Thesis
Confucianism functions the way the
Protestant ethics once did in Western
countries, generating an inner-worldly
asceticism that values and demands
hard work, frugality, education, and the
willing sacrifice of individual benefit for
collective good —practical to make people
live well.
• The Confucian philosophy is built on the
foundational belief that man is basically good.
• Confucian disciple Mencius(孟子) further
develops this, stating, "Man's nature is naturally
good just as water naturally flows downward."
This innate goodness could be developed
through education, self-reflection, and
discipline. The goal of life was to live a good
moral life.
• ceremony, music, archery, charioteering, writing,
and mathematics
Education
Confucius believed that a good society would be
achieved through education.
• The Problem
• The Assumption
• The Goal:
Be self-motivated, self-controlled
and able to assume
responsibilities.
Government
• Confucius taught that government should
be for the people.
• Merit-based Bureaucracy is institutedKeJu system
• Anti-corruption Measures:
• Noblesse Oblige
http://en.wikipedia.org/wiki/Noblesse_oblige
• The state must provide public education,
set policies to care for vulnerable people,
root policies in public opinions, appoint
and elect capable and moral persons as
public officials, and apply management
principles.
• This sort of public administration should
lead to the harmonious state.
Harmony: Less Transactions Cost
• a junior in relation to their parents and elders,
• a senior in relation to their children, younger
siblings, students, and others.
Junior
Senior
• Social harmony--the great goal of Confucianism-thus results from every individual knowing his or
her place in the social order and playing his or
her part well.
Confucianism has a strong influence in
China, Korea, Japan, and the countries of
Southeast Asia as well as among people
of Far Eastern descent living around the
world.
Neo-Confucian Experience in Japan
History
15th Shogunate (德川庆
喜) resigned his position
Boshin War
January, 1868
November 9, 1867
Edo Period
(Tokugawa
Meiji Era
Shogunate)
(德川幕府)
Meiji Restoration (明治维新)
Policies
Enrich the Nation, Strengthen the army (富国强兵)
— Abolish Four Divisions of Society: Samurai, Farmers, Artisans and
Merchants
(士农工商)
— Education: Compulsory Education
— Economic: Import western technologies
Single Currency
Central Bank established
Industrial Growth
New Entrepreuers in Japan were former
Samurai.
Samurai turned into CEO of Zaibatsu.
Why Samurai?
— Deterrent of Industrialization
— Radical change required
Unsettled Force
— Well-Educated, Noble
Samurai Spirit/Patriotism
- Faithful Agents of Noblesse oblige
of Confucianism.
• Here came the concept of
Confucian Entrepreneurs (儒家商人)
• Japanese and Korean media propagate
the image of Confucian Entrepreneurs with
Noblesse Oblige
Samurai Settlement
Government
Business &
Industry
Schools at
All Levels
Zaibatsu
Economic
Development
Well-Educated
Future Labour
Force
Modern Japanese Neo-Confucian System
Government
Noble People
Entrepreneurs
(Zaibatsu)
Education
Society
Profit
Mitsubishi
— One of four Zaibatsu who jointly controlled 76 percent of the total
paid-in industrial capital of Japan before WWII
— Established in 1970 by Yotaro Iwasaki (岩崎 弥太郎)
— Meiji Era: Given Privilege
Protected
Zaibatsu
— Now: Mitsubishi Bank
Mitsubishi Corporation
Mitsubishi Heavy Industries
Weakness of Confucian-minded Japanese System
— Self-Control System vs.. Check and Balance System
— Intransperancy
— Corruption
Confucianism In China
I History of Confucianism
II The Comparison
Between Traditional
Confucianism and Modern
New-Confucianism
PART I: HISTORY OF CONFUCIANISM IN CHINA
The ritual culture of
Western Zhou
(礼乐文化)
Pre-Qin
“diversification
Of development”
“A Hundred Schools
Of Thought Contend“
“百家争鸣”
Western Han dynasty
“Confucianism combined
With Taoism, Legalism
And Yin Yang thought”
In The Spring and Autumn period:
Ritual + East minorities(东夷)
= Confucianism
(spirit: harmony
but diversity)“和而不同”
Xunzi(313 yrs ago-238 yrs ago)
“Confucianism is the core, Law
Combines with the civility”
Sui, Tang, Song and Ming dynasty
Sui, Tang, Song and Ming dynasty
Buddhism
Taoism
Confucianism
supplement
“The
Core”
Buddhism
implement
Legalism
adjust
Part II The comparison
• Traditional Confucianism
• Modern new-Confucianism
Traditional Confucianism
application:
i the management tool for rulers
ii the moral rules of the social
conduct
Modern Neo-Confucianism in
China
I. generate: 1911 Revolution
delegate: Kang Youwei
II. Development in modern
society:
why it is popular in China
nowadays?
(background and
reasons)
According to government policy as
“economic construction as the central task”(经济建设为中心)
“the government allow some people to get rich first”(允许一部分人先
富起来)
The Chinese economy and nation’s power improve a lot recent years
BUT the fast economy development leads to :
the gap between the wealth and the poor becomes
larger
the crime rate increases
there is less trust and faith between person
the young does not have clearly philosophy
• The delegate of Neo-Confucianism :
Tu Weiming;
Li Jiacheng
?Why Chinese
government
emphasize
neW-Confucianism
Reason I
Economy
Developing needed
To ease the
negative
Influences from
Economy’s
development
Good example
For others
(education)
Reason ii
Civilization
Developing
needed
A main part
of the
traditional
Chinese culture
Civilization industry
Can gain
Large profit
Compare with
The United states:
Technology industry
new-Confucianism can earn large profit as a
civilization industry. Furthermore, it is helpful for
communicating with other Asian countries.
Question: No you agree or disagree?
Although the new-Confucianism is of historical
significance in Chinese economic development ,
it cannot be the theme in future social progress.
The reason is that the central thought is
Communism in China.