Roman Theatre - CAI Teachers
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Roman Theatre
The Swaggering Soldier
by Plautus
Origins of Roman Theatre
Like most things in Rome, the ideas came
from Greece, in the 3rd century BC.
- layout of theatre
- definition of comedy
- ‘stock’ characters
Layout
Meanings of words
Pulpitum - stage
Vomitoria - exits
Scenae – backdrop behind stage (stage
building)
Orchestra – semi-circular area in front of
stage for dancers and chorus
Praccinto – passages from which actors
enter and leave
Porticus - colonnade
Theatre Marcellus
A definition of comedy
“A play written chiefly to amuse its
audience by appealing to a sense of
superiority over the characters.”
“A comedy will normally be closer to the
representation of everyday life than
tragedy, and will explore common human
failings rather than tragedy’s disasterous
crimes.”
-Oxford dictionary of literary terms
New Comedy
Romans adopted ‘New Comedy’.
Young lovers go through misadventures
among other stock characters.
A stock character is one easily recognised
by the audience because they appear
again and again.
Stock characters
Greek actors wore masks so that the
audience would be able to recognise their
emotions from far away (anger, sadness
etc…)
However, in Rome, they wore mask so
that the audience could recognise the
stock characters.
Examples of stock characters
The Fisherman
The Farmer
The Superstitious Man
The Peevish Man
The Promiser
The Heiress
The Priestess
The False Accuser
The Misogynist
The Hated Man
The Shipmaster
The Slave
The Concubine
The Soldiers
The Widow
The Noise-Shy Man
Stock characters in ‘The
Swaggering Soldier’.
Pyrgopolynices – the over-confident
soldier
Philocomasium – the concubine or
prostitute
Palaestro, Sceledrus, Lurcio – the slaves
From Greece to Rome
The Romans called their adaptations of Greek
comedies fabulae palliatae ('plays in a Greek
cloak').
The fabulae palliatae had characters with Greek
names in Greek settings, but the audience
understood that the characters were essentially
Roman.
This practice allowed the playwright to turn
Roman mores upside down without upsetting
the audience or undermining Roman morality.
Ch-ch-ch-changes
Perhaps the most common inversion of Roman
values in Roman comedy is the mockery of the
father.
In real Roman society, the father's power (patria
potestas) was legally undisputed.
A father had the power of life and death over his
family and his household (especially slaves).
In comedy, however, the son with the help
of a brash slave regularly outwit the father
and make a fool of him.
In many plays, the slave is the central
character who dominates the action.
The Greek setting of the plays and the
Greek names of the characters made this
situation suitable for Roman audiences
and authorities.