phase three 1.0 - The Annotated Star

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Transcript phase three 1.0 - The Annotated Star

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Home > Stern der Erlösung
…It is enough that it fell to my “share.” It
has become my portion. That God is truth
in that sense in which we have now
established it: original of truth—I can only
experience when I experience it because I
experience that he is “my share,” “the
portion of my cup on the day when I call
him.”
Truth must therefore be veri-fied, and
just in the way in which it is generally
denied; namely, by letting the “whole”
truth rest on itself and yet taking the share
that we comply with for enteral truth. It
must happen like this, because it is a
matter here of that which is eternal. In
what is eternal, the triumph over death,
which is swallowed up in it, is celebrated.
In the triumphal procession, death’s
broken…
Star / Galli / 416
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Home > Stern der Erlösung
“Truth must therefore be veri-fied”
Internal
…It is enough that it fell to my “share.” It
has become my portion. That God is truth
in that sense in which we have now
established it: original of truth—I can only
experience when I experience it because I
experience that he is “my share,” “the
portion of my cup on the day when I call
him.”
Truth must therefore be veri-fied, and
just in the way in which it is generally
denied; namely, by letting the “whole”
truth rest on itself and yet taking the share
that we comply with for enteral truth. It
must happen like this, because it is a
matter here of that which is eternal. In
what is eternal, the triumph over death,
which is swallowed up in it, is celebrated.
In the triumphal procession, death’s
broken…
Star / Galli / 416
•
•
Rosenzweig / Letter to Siegfried Kracauer
Rosenzweig / “The New Thinking” …
External
•
•
Martin Buber / I and Thou …
Karl Popper / “Wahrheit und Bewährung…”
Secondary
•
Martin Kavka / “Verification (Bewährung)…”
Enter comments here
Search
Home > Stern der Erlösung
…It is enough that it fell to my “share.” It
has become my portion. That God is truth
in that sense in which we have now
established it: original of truth—I can only
experience when I experience it because I
experience that he is “my share,” “the
portion of my cup on the day when I call
him.”
Truth must therefore be veri-fied, and
just in the way in which it is generally
denied; namely, by letting the “whole”
truth rest on itself and yet taking the share
that we comply with for enteral truth. It
must happen like this, because it is a
matter here of that which is eternal. In
what is eternal, the triumph over death,
which is swallowed up in it, is celebrated.
In the triumphal procession, death’s
broken…
Star / Galli / 416
… “not for me,” with which which you
debased Judaism for yourself. There is a
way that a time, an –ism, or something
similar can become absolute. But it eludes
‘proving’ knowledge … It’s a question of
a becoming-absolute, not of a beingabsolute … in a certain sense, a beingabsolute by partial payments. It depends
on the installments being paid punctually
... Hence, logically (new-logically)
speaking: it depends not on proof, but on
the verification. For your “state of mind”,
the deciding factor is if you realize why
that, which I just indicated to you, is not
subjectivism, but rather in contrast the
path, upon which the ideal of objectivity
can really universally be realized – an
ideal always erected by the ancients
(ancient as in Aristotle as well as Kant)
and only strictly enforced for a narrow
domain, in principle only for the
‘mathematical’. After your conversationessay I would think it would possible for
you too…
Rosenzweig to Kracauer/ DLA 1923
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Home > Stern der Erlösung
“… not on proof, but on verification”
…It is enough that it fell to my “share.” It
has become my portion. That God is truth
in that sense in which we have now
established it: original of truth—I can only
experience when I experience it because I
experience that he is “my share,” “the
portion of my cup on the day when I call
him.”
Truth must therefore be veri-fied, and
just in the way in which it is generally
denied; namely, by letting the “whole”
truth rest on itself and yet taking the share
that we comply with for enteral truth. It
must happen like this, because it is a
matter here of that which is eternal. In
what is eternal, the triumph over death,
which is swallowed up in it, is celebrated.
In the triumphal procession, death’s
broken…
Star / Galli / 416
… “not for me,” with which which you
debased Judaism for yourself. There is a
way that a time, an –ism, or something
similar can become absolute. But it eludes
‘proving’ knowledge … It’s a question of
a becoming-absolute, not of a beingabsolute … in a certain sense, a beingabsolute by partial payments. It depends
on the installments being paid punctually
... Hence, logically (new-logically)
speaking: it depends not on proof, but on
the verification. For your “state of mind”,
the deciding factor is if you realize why
that, which I just indicated to you, is not
subjectivism, but rather in contrast the
path, upon which the ideal of objectivity
can really universally be realized – an
ideal always erected by the ancients
(ancient as in Aristotle as well as Kant)
and only strictly enforced for a narrow
domain, in principle only for the
‘mathematical’. After your conversationessay I would think it would possible for
you too…
Rosenzweig to Kracauer/ DLA 1923
Internal
•
•
Rosenzweig / Star of Redemption …
Rosenzweig / “The New Thinking” …
External
•
•
Martin Buber / I and Thou …
Karl Popper / “Wahrheit und Bewäh…”
Secondary
•
Martin Kavka / “Verification (Bewähr…”
Enter comments here
Search
Home > Stern der Erlösung
…It is enough that it fell to my “share.” It
has become my portion. That God is truth
in that sense in which we have now
established it: original of truth—I can only
experience when I experience it because I
experience that he is “my share,” “the
portion of my cup on the day when I call
him.”
Truth must therefore be veri-fied, and
just in the way in which it is generally
denied; namely, by letting the “whole”
truth rest on itself and yet taking the share
that we comply with for enteral truth. It
must happen like this, because it is a
matter here of that which is eternal. In
what is eternal, the triumph over death,
which is swallowed up in it, is celebrated.
In the triumphal procession, death’s
broken…
Star / Galli / 416
… “not for me,” with which which you
debased Judaism for yourself. There is a
way that a time, an –ism, or something
similar can become absolute. But it eludes
‘proving’ knowledge … It’s a question of
a becoming-absolute, not of a beingabsolute … in a certain sense, a beingabsolute by partial payments. It depends
on the installments being paid punctually
... Hence, logically (new-logically)
speaking: it depends not on proof, but on
the verification. For your “state of mind”,
the deciding factor is if you realize why
that, which I just indicated to you, is not
subjectivism, but rather in contrast the
path, upon which the ideal of objectivity
can really universally be realized – an
ideal always erected by the ancients
(ancient as in Aristotle as well as Kant)
and only strictly enforced for a narrow
domain, in principle only for the
‘mathematical’. After your conversationessay I would think it would possible for
you too…
Rosenzweig to Kracauer/ DLA 1923
….“the” truth transforms itself into our
truth. Thus truth ceases to be what “is”
true and becomes that which has to be
verified as true. The concept of
verification of truth becomes the basic
concept of this new epistemology … The
hopelessly static truths, like those of
mathematics … are to be conceived from
this perspective as the – lower – limiting
case … while the higher and highest truths
are only capable of being grasped as truths
from this perspective, instead of having to
be relabeled as fictions, postulates, and
needs. From those most unimportant truths
of the type “two times two is four” … the
way leads over those truths for which man
is willing to pay, to those he cannot verify
in any other way than with the sacrifice of
his life, and finally to those whose truth
can be verified only by risking the life of
all generations.
This messianic theory of knowledge,
however …
The New Thinking / Franks and Morgan / 136