Religion in Contemporary Korea
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Transcript Religion in Contemporary Korea
Religion in Contemporary Korea
John Goulde, Ph.D.
Sweet Briar College
Contemporary South Korea
World’s 13th largest Economy
99.7% Literacy rate
1.5 child Nuclear Family
75% White Collar Employment
50% of Population (47 Mil.) in or near
capitol of Seoul
75% of Population connected to Internet
Contemporary South Korea
1.6 Automobiles per household
40% of all Equities traded online
More digital phone users than in Manhattan,
Los Angeles or Chicago
Contemporary South Korea
Six Crucial Questions
How widespread is
What are the gender trends
religion in South Korea?
How is South Korea
different in regard to
religion vis-à-vis North
Asia and the world?
What are the major types
of religion? Korea
in religion?
What motivates modern
South Korean religiosity?
What is its importance?
What functions, activities,
concerns are found in
contemporary South
Korean religion?
Distribution of Religions in
South Korea
40% Christian
1. 65% Protestant
2. 30% Catholic
3. 5% New Religions
that adapt Christianity
to Korean context
40% Buddhist
1. 70% Chogye Zen
Order
2. 20% Taeko Married
Order
3. 10% Won Buddhist
Association
Korea and Asia
Korea and the World
More Christians than
Religious Adherence
in China or Japan
Equal number of
Buddhists as in China
and Japan
equal to that of
N/South America,
twice that of Europe,
lower than Islamic
middle east
Abundant missionary
activity abroad
Major Types of Religion in
Korea
Confucian values shared by all,
practice of Confucian memorial
rituals by all
Christian Groups
– 65% Protestant
– 30% Roman Catholic
– 5% Orthodox,New Christian,
Christian-like groups
Buddhist Groups
– 70% Chogye Zen Order
– 20% Taeko Married Order
– 10% Professing but
unaffiliated, New Buddhists
Other World Religions
– Islam, Japanese Exports,
Bahai
New Native Religions
– Chondokyo
– Chungsankyo
– Daoist Revivals
– Taejongkyo (Tangun
Worshippers)
– et. al.
Gender Trends
Korean Population
Christian Women
today: 51% Male/
49% Female
Women participate in
religion twice the rate
of men- more nuns
than monks or priests
activists: Bible
women, evangelists,
deacons, some elders
and some pastors
Ordained Clergy: Still
predominantly male