Transcript Brief
Living Religions
A Brief Introduction
3rd Edition
Mary Pat Fisher
Copyright © 2012 Pearson Education, Inc. All rights reserved
Chapter 7
Shinto
The roots of “Shinto”
Buddhist and Confucian influences
State Shinto
“Sect Shinto”
Shinto today
Copyright © 2012 Pearson Education, Inc. All rights reserved
Key terms
iconoclastic
kami
kannagara
misogi
oharai
tsumi
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Timeline
before 6th century CE Shinto begins in pre-history as local natureand ancestor-based traditions
6th century “Shinto” name adopted
712 Kojiki compiled
720 Nihongi compiled
1600-1868 Tokugawa removal of “foreign” elements
1868 Meiji establishment of state Shinto
1945 Shinto disestablished by Allies
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The Roots of “Shinto”
No founder
No orthodox sacred scripture
No explicit ethical code
Historical origins lie in the practice of individual clans worshipping a
deity as their ancestor, along with worship of other unseen beings
and natural forces
Two major written chronicles the Kojiki and the Nihongi influenced
by Buddhist, Confucian, Korean, and Chinese thought
Sacred path is the proper attitude with which to live one’s life
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Kinship with Nature
Natural beauty and symmetry important in Japan
People organize their lives around the seasons
Mount Fuji honored as an embodiment of divine power
Reverence for nature expressed in the arts
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Honoring the Kami
The sacred is immanent and transcendent; divine originated
as one essence, which gave birth to the kami
Kami are spirits that organized the material world
They reside in beautiful and powerful places; may also
appear in abstract forms
Exist in forms of nature and in processes such as
reproduction and creativity
To follow kami is to bring one’s life into harmony with
nature, kannagara
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Shrines
More than 100,000 shrines in Japan honoring the kami
Greatest number are dedicated to Inari, god of rice
Earliest Shinto followers may have worshipped at sacred
trees or groves
Later shrines complexes are marked by gate frames, walls,
or streams with bridges
Visitors clap their hands, bow deeply, and try to feel the
kami within their hearts
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Ceremonies and Festivals
Complex ceremonies encourage the spirit of the kami to
take up residence in the shrine
Training for the priesthood is lengthy, open to men and
women
Priest’s role is to serve as experts in the performance of
complex rituals
Followers of Shinto may also have a shrine in the home
Festivals include seasonal and life-cycle
New Year’s is one of the biggest annual festivals
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Purification
Impurity or misfortune (tsumi) may come through defilement
of corpses, menstruation, hostility, natural catastrophes
To rid oneself of impurities, Shinto prescribes ritual washing
(misogi) in natural phenomena such as a waterfall or ocean
Oharai, a ritual of purification where a priest waves a tree
branch with white streamers, can be performed on cars an new
buildings
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Buddhist and Confucian Influences
Buddhism is practiced side by side with the ways called Shinto
The Japanese often go to Shinto shrines for life-affirming
events and to Buddhist temples for death rites
Japanese Confucian scholars likened the li to the way of the
kami as a means of social cohesion
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State Shinto
The 19th c. Meiji regime promoted Shinto as the spiritual
foundation of government
Under State Shinto, the government rather than priests
administered Shinto practices
Belief that the emperor was the offspring of the sun
goddess
After Japan’s defeat in WWII, the emperor declared himself
human
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“Sect Shinto”
Longstanding tradition of women acting as shamans
In 19th and 20th centuries some of these women developed
their own followings
Tenrikyo
Oomoto
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Shinto Today
Generally remains indigenous to Japan
Though the Shinto ways are found in Hawaii and Japan
Shinto serves as the basis for seasonal holidays in Japan
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