Transcript On Liberty

“On Liberty”
John Stuart Mill
1859.
Chapter 1: Introduction
 Subject

Social/Civil Liberty
 Nature
and limits of power of society
 Objective

Moral Principle
 Govern
dealings of government with
individuals
Liberty v. Authority: Old Model
 Struggle:

Liberty and Authority
Old:
 Struggle:
Subjects/Classes v. Government
 Liberty: Protection Tyranny
 Rulers: Antagonistic to People

Governing Class Inheritance/Conquest


No consent
Independent power
 Power:

Necessary, but Dangerous—weapon
Stronger and more fearful.
Liberty v. Authority: Old Model
 Aim
of Old Patriots: Liberty limits to rulers
over community
Political Liberties/Rights
1.
1.
2.
Immunities
If breached general rebellion
Constitutional checks
2.
1.
Consent of community for decisions
 Ruling
power Independent
 Checks against tyranny
Liberty v. Authority: New
Model
 Aim
of Parties: elective and temporary
rulers

Worries: Will of Ruler = Will of People
 V.

Limits to opposing power (ruler)
Rulers: tenants or delegates of the
community
 Revocable
by people
 Power: not abused to their disadvantage

Authority: periodical choice of community
 No
need to protect against own will
Criticism: New Model in Action
 Self-Government

“People” (rulers) v. “People” (community)
 Different
 Will



wills.
of the People=
Majority
More active
Accepted as majority
 Conclusion
need of limitations: Tyranny
of the Majority
Tyranny of the Majority
1.
2.
Through acts of public authorities
Society as tyrant
Not limited to functionaries
Execute own mandates
1.
2.
1.
2.
Wrong
Beyond limit
More powerful
3.
1.
2.
No external limits
No escape for subjects
Protection in New Model
 Tyranny
of magistrates
 Tyranny of prevailing opinion and feelings

Society fashion character
 Ideas,
practices, rule of conduct
 Prevent individuality against social harmony
 “There
is a limit to the legitimate
interference of collective opinion with
individual independence”

Indispensable find limit
Finding the Limit

Limit:


Individual Independence v. Social Control
Valuable existence restraints upon others

Rules of conduct main question

By law and opinion.

Morality v. Preference—no reasoning

Universal illusion


Ruling class’ morality= morality of country



Ordinary man preference=morality
Self-interest
Propriety or Impropriety of government=Preference
Should its likings or dis-likings be a rule to
individuals?
Finding the Limit: Moral Rule
 Moral

Principle
Society-Individuals
 Interference
with individuals self-protection
 Rightful exercise of power against
willprevent harm to others

Not sufficient warrant his own good
(paternalistic)


Happier
Social acceptance

Justification evil to someone else.
Finding the Limit: Moral Rule

Society’s Responsibility


The part of conduct that concerns others
Beyond Society’s Responsibilities

The part of conduct which only concerns
himself.

Sovereignty of Individual



Body
Mind
Individual maturity of their faculty

No space for Liberty in states filled with
barbarians—despotism is accepted.
Utilitarian Basis
 Utility
ultimate appeal on ethical
questions

Utility largest sense
 Permanent
being

interest of man as progressive
Authorize: external control on actions that
involve others.


Evil action and inaction
If control of actions more evil not to control
 Justification
(p. 598).
Human Liberty
Inward domain of consciousness
1.
Liberty of thought and feeling
1.
1.
Expressing and publishing opinions
Liberty of Taste and Pursuit
2.
No harm to others No impediment
1.
Combination among individuals
3.
Unite
1.
1.
 If
Full age and not forced/deceived.
not respected enslaved society.
Chapter II: Liberty of Thought
and Discussion

Liberty of the Press


Security against tyrannical or corrupt government.
Power of coercion illegitimate power

No right of people to control expression/opinion.


Regardless of legitimacy of government
Reason Robbing the human race

If truth Changing wrong for truth




Government/Ages/individuals are not infallible
Men believe themselves infallible—by chance
If wrong Clearer perception of truth
Complimentary

Need of discussion to find out complete truth
Infallibility
 Not
being sure of a doctrine
 Definition

Decide a question for others without
admitting of opposition.
Objections and Answers
Public authority always assumes infallibility
1.
Judgment is giving to use
1.
Should they not use it because it might be wrong?
1.
Assume it is true for our conduct
1.

Answer


True b/c not contested v. True b/c not to be
contested.
Disproving opinion origin of action

Human Mind (dignity) corrigible



Discussion and experience
Discussion interpret experience
Knowledge
Objections and Answers
1.
Usefulness right to suppress or impart
opinion
1.
Not based on infallibility
 Answer

It is based on infallibility
 Is
it really useful for mankind?
 If false not useful.
Objections and Answers
1.
The imposed opinions are true
1.

No need to refute them
Answer




Hold as dogma
No proof to support the truth
Not the rational being finds truth
Truth= Superstition


“Accidentally clinging to the words that
enunciate truths”
Cultivation of Understanding grounds of
opinions
Ban on Dissenting Opinion

Orthodox’ minds are deteriorated


V. heretics
Mental development is cramped
Impediment in reason.
 No intellectually active people



Duty as thinker follow intellect.
Freedom of Thinking p. 609


Form great thinkers
Average human attain highest mental stature.
Combat mental slavery
 Dignity of thinking being

Political Arena
 Healthy


Political Life
Party of order/stability
Party of progress/reform
 Enlarge
mental grasp Becoming order and
progress.
Chapter III: Individuality, an
Element of Well-Being

Individuality


Free to act upon their opinions w/o physical or
moral hindrance.
Human Condition interpret experience

Proviso limited liberty


Own risk and peril
No harm to others


Sentiments or Active Interference
Actions are not as free as opinions

Opinion punishment

Instigation to mischievous act.
Freedom to Act: Individuality

Reasons
Not infallible
Truths half truths
Diversity is good
1.
2.
3.
Until able to recognize all truth
Mankind is imperfect.
1.
2.
Variety of living
Variety of character
1.
2.
Person’s own character/ Individuality
4.
Imperative for well-being
1.
Happiness
Social and Individual Progress
1.
2.
1.
Civilization, Education, Culture.
Tyranny of the Majority and
Individuality
 Individuality

Troublesome
 Own
judgment: accepted
 Own impulses: dangerous.

Obstruction to “general acceptance” of
values.
 “Universal

Values”= Values of the Majority
Majority is satisfied choose values.
Judging Experience

Applicable to own circumstances and
character
Narrow experience or wrongly interpreted
Unsuitable interpretation
To merely conform no development of
human qualities.
1.
2.
3.
1.
1.
2.
3.
4.
Ape-like faculty: imitation
Perception
Judgment
Moral preference
Mental activity
Making a Choice
Works of Man v. Man
 Most

important work: Man itself
Humans are not machines
 Built

after a model
Humans are trees
 Development

Worth proportional to development of
individuality
 Inner

force
Raw material of nature impulses=energy

Source of love of virtue

Society protects its duty and interests.
Society and Individuality

Society deficiency of personal impulse

History: too many strong impulses to be controlled


Mind fettered censorship

Conformity “ los in the crowd” = mediocrity



Emperors: power over whole of man.
What do people of my class do?
Losing human nature deficient human capacities
Laws rules of justice



Restrains upon selfish part
For the sake of others capacities: goal others
If restrained on other things resistance
Chapter IV: Limit of Authority
of Society over Individual
 How
much of human life should be
assigned to individuality?

Part of life that interests the individual
 How
much of human life should be
assigned to society?


Part of life that interests society.
Society: not formed by a contract
 Return

for benefit—protection
Observe line of conduct toward others
Society’s Jurisdiction
 Society
1.
is to enforce (not exhaustive)
Not injuring interest of one another
Rights: legal or tacit
1.
1.
2.
Sharing sacrifices/labor of defending
society and its members
1.
3.
Punished by law
Equitable principle
Not injuring one another in any way
1.
Punished by opinion
Society’s Jurisdiction
 Conduct

affects other prejudicially
Discuss:
 Will
the general welfare be promoted by
interfering with it?


Freedom if:
Does not affect others or w/consent
Selfish Doctrine?

Misunderstanding


Concern themselves with others only if own interest
involved
Doctrine


Need of disinterested promotion of the good of
others.
Disinterested benevolence persuasion



Help/Encouragement of others better v. worse
Stimulating each other develop faculties
Cannot prohibit action for own benefit
(paternalistic).

Most interested in his/her own well-being


Society’s argument on presumptions
Free exercise of individuality  final judge
“Punishing” actions
concerning the Agent
 Free

use of own judgment
But…
 Feelings


of others affect the person
If qualities that conduce to own good admired
If deficient on those qualities distaste

Judge him as a being of inferior order


Warn him of his actions beforehand.
Right to act on our unfavorable opinion
 Acting up our individuality
 No association
 Warn others against
 Prefer others.
Morality
 Morality

exists in relationship to others
Duties to ourselves not socially obligatory
 Prudence
 Self-respect
 Self-development

Cannot be held accountable

Not for the good of mankind
Punishing Actions Concerning
the “Other”
 Cases
for Moral Reprobation, Retribution
and Punishment





Breaching rights
Infliction of loss or damage
Use of advantage over hem
Selfish abstinence from defense
Disposition that led to these actions.
 Society

= Protector
Judge and SentenceInflict severe pain