Transcript The Gift

1872-1950
» Born May 10, 1872, Epinal, France
» Died Feb. 10, 1950, Paris
» French Sociologist and Anthropologist
˃Father of French anthropology
» Ethnology: Comparative and analytical
study of cultures (cultural anthropology)
» Views on theory and method of ethnology
influenced:
» Claude Levi-Strauss
» A.R. Radcliffe-Brown
» E.E. Evans-Pritchard
» Melville J. Herskovits
» Mauss: Nephew of sociologist Emile
Durkheim
˃ Contributed to his intellectual formation
˃ Mauss assisted in preparation of a number
of works, notably “Suicide”.
» Mauss assisted, and eventually
succeeded, Durkheim as editor “The
Sociological Year”
» 1902--Began as professor of primitive religion at the
École Pratique des Hautes Études (“Practical School of
Higher Studies”), Paris.
» Founder of Ethnology Institute of the University of Paris
(1925)
» Encyclopedic mind: Exceptional ethnographic and
linguistic knowledge
» A political activist, aligned himself with socialist leader
Jean Jaurès
Marcel Mauss 1925: The Gift: The Form and Reason for
Exchange in Archaic Societies
Three fields of obligation: to give,
to receive and to repay
Gifts, according to Mauss, create
relationships not only between
individuals but between groups,
relationships which take the form
of total “prestations”
Prestation
• More
than simple exchange
• Also includes reciprocity and obligations
• ‘Total social phenomenon’
• It is not individuals but collectives that impose
obligations of exchange and contract upon each
other
• What is exchanged is not solely property and
wealth
» Studied forms of exchange:
˃Melanesia
˃Polynesia
˃Northwestern North
America
Explored:
Religious
Legal
Economic
Mythological
Aspects of:
Giving
Receiving
Repaying
» Example: Incest taboo is a rule of
reciprocity
˃ Rather than biological fact about gene pools
» “The sole function of the incest taboo is
not to forbid; it is set in place to ensure
and found an exchange…”
»Exchange creates systems of
communication
“If Friends make gifts, Gifts Make Friends”
Marcel Mauss
In order for social relationships to exist, we must
exchange something …
•the communicative exchange of language,
•the economic and/or ceremonial exchange of goods
•or the exchange of spouses
Exchange is important for the establishment and
maintenance of social relationships
The Potlatch
A form of ceremonial exchange
of gifts employed by
indigenous groups on NW coast
of British Columbia
• Tlingit
• Haida
• Tsimshian
• Kwakiutl (Kwakwaka'wakw))
•Because of all the gifts, a traditional
potlatch took years to prepare
•A large potlatch held in 1921 was said
to take 17 years of preparation
• A modern day potlatch may take
about a year to prepare and cost
$10,000.
POTLATCH: Means ‘to feed’ or ‘to consume’
Held in connection with events
in the life cycle--Initiations,
marriages, house building,
funerals
Extravagant event:
• Large amounts of food
• Gifts such as masks and art
work made by the host as
gifts for the guests
Social Significance
The potlatch is a system of gift exchange--material goods are exchanged for social
recognition and power
Examples: In return for giving away food and wealth
they get recognition of their status and that of their
lineage.
Marriages for one’s children are only won during the
potlatch
 Potlatches become very competitive
 Aspiring leaders use competitive potlatching to move
up the system.
What do we have to know to be able to understand
those meanings attributed to these gifts?
· Class
· Social mobility
· Matrimony
· Patronage
· Employment
· Issues of style
· Conventions of gift-giving
Gift Exchange does not operate according to market laws, but
the social rules of power, symbol, convention, etiquette, ritual,
role and status.
4/2 WHAT IS A GIFT?
» What kinds of gifts are there?
» To whom do we give gifts?
» When do we give gifts?
» How do we give gifts?
» Why do we give gifts?
» What are the consequences of not
reciprocating?
»
Are there bonds of obligation?
» Is there competitiveness involved in gift
giving?
» How do we feel when we haven’t received
a gift of at least equal value?
» What if the gift returned is of higher
value?
IS THERE SUCH A THING AS A
FREE GIFT?
»Never did fieldwork
»Influenced French sociologists,
philosophers, and psychologists
toward ethnology
»Strengthened link between
psychology and anthropology
» History organizes data in relation to conscious
expressions of social life
» Anthropology examines the unconscious
foundations of social life
» As soon as various aspects of social life—
economic, linguistic, etc.—are expressed as
relationships
» Anthropology will become a general
theory of relationships