Transcript talk2

Summary of
The Hitchhiker‘s Guide to Altruism: Gene-culture
Coevolution and the Internalization of Norms
Tim Johnson, Benjamin Scheibehenne & Guido Biele
LIFE Seminar, Winter 2004/2005
How do prosocial norms evolve?
• Gintis (2003) approaches this question with two conditions in mind:
1. The psychological mechanisms that facilitate internalization (such
as guilt and shame) are passed from parents to their offspring via
genes.
2. Social norms are culturally acquired by an individual from either her
parents (“vertical transmission”) or her peers (“horizontal
transmission”)
Under these conditions do prosocial
norms evolve? And, if so, how?
How do prosocial norms evolve?
•
Three models, each with different assumptions, are
developed to address this question:
1. The first model has unrealistic assumptions: For each
individual, norms are beneficial and outweigh the cost of
internalization.
2. The second model has slightly more realistic
assumptions: Norms can be costly (e.g. Altruism)
Altruism: A behavior that enhances others’ fitness
at the cost of one’s own fitness
3. The third model has realistic assumptions: Norms are
costly and individuals select whether or not they wish to
internalize a norm
Definitions
• Individuals have a genotype (genetically inherited
psychological capacity) that determines what kind of
behavior an agent can culturally acquire; agents inherit
their genotype from their parents
• Individuals’ phenotype (culturally inherited behavior
(social norms) determines what kind of behavior an
individual actually shows; agents acquire their
phenotype through either vertical transmission (from
parents) or horizontal transmission (from peers)
• Internalization is the acquisition of a phenotype through
cultural transmission.
The first model:
The evolution of internalization
Assumptions:
• There are 2 Genotypes:
1 = capacity to internalize norms
2 = no capacity to internalize norms
• There are 2 phenotypes:
“C” = norm internalized
“D” = no norm
• This results in 3 Phenogenotypes (PGT):
1C, 1D, 2D
The first model:
The evolution of internalization
Assumptions (cont.):
• Internalizing a pro-self norm means paying a cost in
order to receive a benefit from imposing sanctions on
oneself when a norm is violated.
• 1st Step is genetic evolution: A baby inherits its genotype
from its parents (either 1 or 2).
• 2nd Step is cultural evolution: Children acquire phenotype
either from their parents or from their friends (C or D).
Results of the 1st model
•
The author analyzed a dynamical system in which the transition
probabilities from parental (familial) PGTs to offspring PGTs, and the
frequency of the familial PGTs (as a function of a PGTs fitness/payoff)
determined the proportions of PGTs in the following generation
• In one stable environment, 1C evolves (internalization and norm)
• 2D is also stable, but only when the following conditions aren’t
present:
–
–
–
–
the benefit of internalization is large
the internalization of norms is not costly (in terms of fitness)
parental transmission of the phenotype is biased towards internalization
assortative mating exists
When norms are beneficial, they evolve. But what
happens when norms are costly??
The 2nd model: The evolution of altruism
• Genotypes are identical as 1st model:
1 = capacity to internalize norms
2 = no capacity to internalize norms
• Two new phenotypes are added:
“A”= Altruistic norm
“B”= Normless State (#2)
• So, in total, there are four phenotypes: A, B, C, D
• And nine phenogenotypes (of which only five are
important to us):
1AC, 1AD, 1BC, 1BD, 2BD
Results of the 2nd model
•
Pure populations that are stable:
1.
2.
3.
4.
5.
1AC
1BC
1AD
1BD
2BD
Conditions of stability:
– 1 is stable whenever the internalization of norms yields benefits; when
internalization does not yield benefits 2 is stable.
– Altruism is stable whenever the attractiveness of becoming an altruist (a
culturally determined value) exceeds the costs of altruism
Under plausible conditions, altruism and internalization will coevolve. Will this happen if individuals exhibit a bias toward proself norms??
The 3rd Model: What happens when
successful phenotypes are copied?
• What if the probability of copying another individual
depends on the others’ fitness?
• The model is the same as before but now people “envy”
high fitness phenotypes. The higher the envy, the more
likely an agent is to copy an individual with higher fitness
• Results: 1A is stable so long as envy is not high. If envy
is high (meaning there is a bias toward pro-self norms),
then 1C becomes stable.
• The conditions in which 2D is stable do not change
Conclusion
• The three models show how pro-social, altruistic norms
can emerge without repeated interaction or reputation
• Problem: Payoffs are not frequency dependent (i.e. the
fitness of a PGT is independent of others behavior)
• The persistence of altruistic norms results because
cultural evolution is “faster” than genetic evolution:
fitness incentives aren’t as “attractive” as the benefits of
internalized cultural norms.
• Masanori will elaborate on this fact in his presentation…